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Examples
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A few questions may arise: Does Fei's theory reflect the existence of the Chinese nation?
Between Winds and Clouds: The Making of Yunnan (Second Century BCE to Twentieth Century CE) 2008
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Note 71: Fei's address took place at the 1978 National Political Consultative Conference, when the Cultural Revolution was just over and the so-called Thought Liberation had not yet been fully launched. back
Between Winds and Clouds: The Making of Yunnan (Second Century BCE to Twentieth Century CE) 2008
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Although Fei referred to the four commonalities as the "guiding thought," overall I feel this was not his true evaluation, considering the historical and political circumstances he endured during the Cultural Revolution. 71 Indeed, Fei's later addresses reflected his attitude more accurately.
Between Winds and Clouds: The Making of Yunnan (Second Century BCE to Twentieth Century CE) 2008
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Rather, fifty-six minzus have become a unitary and indivisible body (tongyi er bukefenge de zhengti) .126 Fei's theorizing effort was largely based on historical sources with a long-term approach, and this theory has been welcomed by the Chinese government and scholars.
Between Winds and Clouds: The Making of Yunnan (Second Century BCE to Twentieth Century CE) 2008
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In Fei's 1988 lecture, he argued that the Chinese nation (zhonghuaminzu), as a self-conscious (zijue) unit, emerged from China's struggle with the Western challenge; but as a unit-in-itself (zizai), has been the product of several thousands of years of history and ethnic interactions in the discussed territory.
Between Winds and Clouds: The Making of Yunnan (Second Century BCE to Twentieth Century CE) 2008
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In the first place, they identify themselves as Chinese, and within the larger Chinese nation, they identify as minzu. 240 Fei's theory has been widely welcomed in China.
Between Winds and Clouds: The Making of Yunnan (Second Century BCE to Twentieth Century CE) 2008
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It seems that there is no controversy between his Chinese identity and Naxi identity, which affirms Fei's idea of multistratum identification (duocengci rentong): which allows that one can in the first place, be one of fifty-six minzus, and also part of the Chinese nation as a whole. 131
Between Winds and Clouds: The Making of Yunnan (Second Century BCE to Twentieth Century CE) 2008
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Therefore, interactions between Han and non-Han peoples, especially the incorporation process, have continuously transformed the meaning of Chineseness or of Chinese identity, which confirms Fei's argument of the existence of the Chinese nation.
Between Winds and Clouds: The Making of Yunnan (Second Century BCE to Twentieth Century CE) 2008
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One recent installment of this Urge to Third was former premier Tang Fei's attempt to build a society that would get out the middle voters to vote.
Calling Third Party: Your Opportunity is Knocking Michael Turton 2007
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Han Fei's ideas and principles, no doubt, involve biases and bigotries.
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