Pro-Cathedral

Right beside the Pro-Cathedral in Dublin city centre there is a new pub; name above the door – The Confession Box.

Diary 2010

This refers to the twelve o'clock Mass at the Pro-Cathedral which was over in time to allow worshippers who had over-indulged the previous evening to get to the pub for opening time and a 'hair of the dog'.

"No going back" - Fr Kramer FSSP on Vatican radio 2009

When I was in Dublin about a month ago, I was pleasantly surprised to see the TLM time and place prominently displayed in the showcase of St. Mary's Pro-Cathedral Dublin doesn't have a Catholic Cathedral.

The Situation of the Classical Roman Rite in Ireland, two years after Summorum Pontificum 2009

Pro-Cathedral at Kensington, speaking in the name of the Pope:

The Profits of Religion, Fifth Edition Upton Sinclair 1923

Through the kindness and courtesy of the late Bishop Dudley of Kentucky, chairman of the Commission for Work Among Colored People, an audience was secured in the city of Washington at the Pro-Cathedral on Monday, October 26, 1903.

History of the Afro-American Group of the Episcopal Church George Freeman 1922

For example, Cardinal Manning, in the Pro-Cathedral at Kensington, speaking in the name of the Pope:

The Profits of Religion: An Essay in Economic Interpretation 1918

I find established so to speak in this Christian city the cult of Xanthos, tribal god of the fair-skins at the Cathedral, or for the present the Pro-Cathedral.

Cinderella in the South Twenty-Five South African Tales Arthur Shearly Cripps 1910

That same year I read in my paper the reply of the priest at the Pro-Cathedral in Stanton Street to a crank who scoffed at the kind of “religion” they had there: kinder-gartens, nurseries, boys’ and girls’ clubs, and mothers’ meetings.

VII. Pietro and the Jew 1902

One of their number was the Rev. Robert Paddock, the priest in charge of Bishop Potter’s Pro-Cathedral, right in the heart of it all in Stanton Street.

III. The Devil’s Money 1902

The public school and the Pro-Cathedral, which divided the children between them, were to be allowed to stand, at opposite ends of the block.

XI. Letting in the Light 1902