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Examples

  • According to local legend, the spirits of each place, known as lha, are bound in a reciprocal relationship with the human inhabitants, rewarding people's good stewardship of the land by blessing them with prosperity, fertility, abundant snow, and strong sunshine to melt it.

    Boston Globe -- Ideas section Jonathan Mingle 2010

  • Like native Americans, Tibetans burn sagebrush which we call sang ganden khampa, as a purifying ritual and a smoke offering to the Buddha and the old gods (yul-lha ship-dag) of Tibet.

    Jamyang Norbu: Remembering Tibet's Freedom Fighters Jamyang Norbu 2010

  • Like native Americans, Tibetans burn sagebrush which we call sang ganden khampa, as a purifying ritual and a smoke offering to the Buddha and the old gods (yul-lha ship-dag) of Tibet.

    Jamyang Norbu: Remembering Tibet's Freedom Fighters Jamyang Norbu 2010

  • Like native Americans, Tibetans burn sagebrush which we call sang ganden khampa, as a purifying ritual and a smoke offering to the Buddha and the old gods (yul-lha ship-dag) of Tibet.

    Jamyang Norbu: Remembering Tibet's Freedom Fighters Jamyang Norbu 2010

  • Like native Americans, Tibetans burn sagebrush which we call sang ganden khampa, as a purifying ritual and a smoke offering to the Buddha and the old gods (yul-lha ship-dag) of Tibet.

    Jamyang Norbu: Remembering Tibet's Freedom Fighters Jamyang Norbu 2010

  • Even Ma-chen Pom-ra, the local god (yul lha) of Dzong-ka-ba, the founder of the Ge-luk tradition, is not supposed to stay in

    The Shuk-den affair: Origins of a Controversy (Part I) 2010

  • Mundane protectors ( 'jig rtenpa'i lha) are guardians in a universe alive with forces which can quickly become threatening, and are considered by Tibetans to be particularly effective because they are mundane, i.e., unenlightened.

    The Shuk-den Affair: Origins of a Controversy (Part II) 2010

  • At 11 district capitals they performed the Prayer for Invoking the Spirit of the Deity to Vanquish the Enemy (dgra-lha-dpangs-bstod) and other practices to appease local deities and spirits.

    Historical References 2010

  • [60] They share human emotions such as anger or jealousy, which makes them more effective than the more remote supra-mundane deities ( 'jig rten las' das pa'i lha), but also more prone to take offense at the actions of humans or other protectors.

    The Shugden Affair: Origins of a Controversy (Part II) 2010

  • [60] They share human emotions such as anger or jealousy, which makes them more effective than the more remote supra-mundane deities ( 'jig rten las' das pa'i lha), but also more prone to take offense at the actions of humans or other protectors.

    The Shuk-den Affair: Origins of a Controversy (Part II) 2010

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