pasin

[59] Pneuma de tou Theou pata pasin men ouk estin.

Pneumatologia 1616-1683 1967

[Greek: kai archê de tou erôtos gignetai autê pasin, otan mê monon parontos chairôsin, alla kai apontos memnêmenoi erôsin.] [260] The line is a Fragment of Sophocles.

Plutarch's Morals 46-120? Plutarch

"[Greek: Basileu despota] (= the sun), [Greek: hilathi kai didou pasin hêmin hugiên katharan, prêxis agathas kai biou telos esthlon]."

The Oriental Religions in Roman Paganism Franz Cumont

Gaia Dios boulêsi charizomenê Polydektê, thaumaston ganoônta; sebas to ge pasin idesthai athanatois te theois êde thnêtois anthrôpois; tou kai apo rhizês hekaton kara exepephykei, kôz 'hêdist' odmê, pas d 'ouranos eurys hyperthe gaia te pas' egelasse kai halmyron oidma thalassês. hê d 'ara thambêsas' ôrexato chersin ham 'amphô kalon athyrma labein; chane de chthôn euryagyia

The Legacy of Greece Essays By: Gilbert Murray, W. R. Inge, J. Burnet, Sir T. L. Heath, D'arcy W. Thompson, Charles Singer, R. W. Livingston, A. Toynbee, A. E. Zimmern, Percy Gardner, Sir Reginald Blomfield Various

Eusebius, with his complete knowledge of early Christian literature, states that they were among the books universally recognized in the Church ta para pasin homologoumena

The Catholic Encyclopedia, Volume 14: Simony-Tournon 1840-1916 1913

When it was translated into Coptic a great part of the formulas, such as the Trisagion, the deacon's litany, said at the beginning of the Mass of the Faithful, nearly all the short greetings like eirene pasin ano hymon tas kardias ta hagia tois hagiois, and everything said by the people had already become universally known in

The Catholic Encyclopedia, Volume 1: Aachen-Assize 1840-1916 1913

[419] Cp. the first book of the Church History of Eusebius, especially ch. iv.: tēs men gar tou sōtēros hēmōn Iēsou Christou parousias neōsti pasin anthrōpois epilampsasēs, neon homologoumenōs ethnos, ou mikron oud 'asthenes oud' epi gōnias pou gēs hidrumenon, alla kai pantōn tōn ethnōn poluanthrōpotaton te kai theosebestaton .... to para tois pasi tē tou

The Mission and Expansion of Christianity in the First Three Centuries 1851-1930 1908

Though he held that the day of the Jews (pasin anthrōpois enantiōn, 1 Thess.ii. 15) was past and gone, yet he neither could nor would believe in a final repudiation of

The Mission and Expansion of Christianity in the First Three Centuries 1851-1930 1908

The following are some specific indications of language which appear to be of sufficient interest to be noted separately: v. 27 Oʹ, Th. Dikaios ei epi pasin = צַרִּיק עַל rendered by epi in Dan. ix.

The Three Additions to Daniel: A Study. 1906

In the second place, Luke claims to have studied and comprehended every event in its origin and development, (parēkolouthēkoti anōthen pasin akribōs) i. e., to have investigated the preliminary circumstances, the genesis and growth of what he writes about.

Was Christ Born in Bethlehem? 1851-1939 1898