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With the historical martyrologies are connected the great Greek synaxaries, the arrangement and genesis of which makes them an inportant counterpart.
But the literature of the synaxaries, which comprises also the books of that category belonging to the various
The liturgical cultus of Abercius presents no point of special interest; his name appears for the first time in the Greek menologies and synaxaries of the tenth century, but is not found in the Martyrology of St. Jerome.
They include all the movable parts of the services connected with the commemoration of saints and in particular the canons sung in the Orthros, the office which corresponds with our Lauds, including the synaxaries, i.e. the historical notices regarding the saints of the day, which are always inserted between the sixth and seventh odes of the canon.
The synaxaries, or histories for liturgical use, are nearly all extracted from the older Menologia, but Fr. Delehaye who has given special attention to the study of this class of documents, considers that the authors of these compendia have added, though sparsely, materials of their own, derived from various sources.
Passions of the martyrs, lives of the saints, collections, synaxaries are all found in the various Oriental languages; but, in spite of the very praise-worthy efforts of the specialists, we are still insufficiently informed as to details.
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