theologoumenon

• “Asclepias wrote a book in Greek with the idea of theologoumenon, in defence of some very strange religious rites, of which the example in the text is a specimen.”

  The Lives of the Twelve Caesars, Volume 02: Augustus

• “The former passage puts into the life of Jesus an historical theologoumenon, which is hardly original.”

  The Mission and Expansion of Christianity in the First Three Centuries

• “Asclepias wrote a book in Greek with the idea of theologoumenon, in defence of some very strange religious rites, of which the example in the text is a specimen.] [Footnote 249: Velletri stands on very high ground, commanding extensive views of the Pontine marshes and the sea.] [Footnote 250: Munda was a city in the Hispania Boetica, where Julius”

  De vita Caesarum

• “Any effort to get beyond that, to some more definitive answer, would be an illicit attempt to dogmatize what could only be theologoumenon.”

  Orthodoxy on churches outside "the Church"

• “I and others would say yes, but that answer raises trad hackles; after all, limbo was not a long-popular theologoumenon for nothing.”

  Archive 2007-05-01

• “Hence the rulings McCarthy cites could be treated as reflecting a theologoumenon: a matter of opinion that, as such, does not permit settling the question by appeal to authority alone.”

  The Catholic condom debate III

• “At one time, I didn't think this relatively peripheral theologoumenon would occasion much passion today.”

  Limbo, believe it or not

• “The most favourable statement that may be made in its favour is that it is a necessary postulate in any doctrine of grace in which the freedom of the will is to be safeguarded; in itself it is but a theologoumenon.”

  The Catholic Encyclopedia, Volume 10: Mass Music-Newman

• “Here the reference of a theologoumenon to a passage of Scripture was of itself sufficient, and the manifold and incongruous doctrines were felt as a unity in so far as they could all be verified from Holy”

  History of Dogma, Volume 2 (of 7)

• “But we ought not to charge the Apologists with the theologoumenon that it was an inward necessity for the Logos to become man.”

  History of Dogma, Volume 2 (of 7)

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