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Examples
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By affirming the poverty of Christ, they were somehow strengthening the ideas of the imperial theologians, namely Marsilius of Padua and John of Jandun.
The Name of the Rose Eco, Umberto 1980
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Buridan's younger associates at Paris, Albert of Saxony and Marsilius of Inghen, were both competent logicians, but neither made any substantive additions to the theory developed by their master.
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The ideas of a Marsilius of Padua, whom we maycall a disciple of William of Ockham the nominalist philosopher, display daring novelties about bourgeois power, still dissimulated, of course, in the rhetoric of faith and doctrine, but revolutionary for the times, the middle of the fourteenth century.
Thomas Molnar, The Liberal Hegemony: The Rise of Civil Society papabear 2008
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The ideas of a Marsilius of Padua, whom we maycall a disciple of William of Ockham the nominalist philosopher, display daring novelties about bourgeois power, still dissimulated, of course, in the rhetoric of faith and doctrine, but revolutionary for the times, the middle of the fourteenth century.
Archive 2008-08-03 papabear 2008
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Meanwhile Marchia had taken refuge in Munich at the court of the Emperor, along with Cesena, Ockham, Marsilius of Padua, and others.
Francis of Marchia Schabel, Christopher 2008
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The ideas of a Marsilius of Padua, whom we maycall a disciple of William of Ockham the nominalist philosopher, display daring novelties about bourgeois power, still dissimulated, of course, in the rhetoric of faith and doctrine, but revolutionary for the times, the middle of the fourteenth century.
Archive 2008-08-01 papabear 2008
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Yet Marsilius took the task of the philosopher seriously because he thought the human mind has a natural tendency to search for truth, which is satisfied (although not ultimately satisfied) in natural philosophy and metaphysics.
Marsilius of Inghen Hoenen, Maarten 2007
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Marsilius reinterpreted their definition so that it fit better with the older tradition.
Marsilius of Inghen Hoenen, Maarten 2007
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In his treatment of the sacraments at the end of his commentary on the Sentences, Marsilius drew heavily on the writings of Thomas Aquinas and Bonaventure.
Marsilius of Inghen Hoenen, Maarten 2007
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Pegna informs us, in the hundred and eighteenth scholium on the third book, that inquisitors generally employ only five kinds of torture when putting to the question, although Marsilius mentions fifteen kinds, and adds, that he has imagined others still — such, for example, as precluding the possibility of sleep, in which he is approved by Grillandus and Locatus.
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