Stellung

If the 42nd could break through the Kriemhilde Stellung and overrun the two heavily defended villages just north—Saint-Georges and Landres-et-Saint-Georges—the American army would have the less defended valley beyond to pour through forces.

Wild Bill Donovan Douglas Waller 2011

The 42nd Division cracked the Kriemhilde Stellung on October 16.

Wild Bill Donovan Douglas Waller 2011

Enraged that for a second day the Kriemhilde Stellung had not been breached, Summerall on Tuesday evening stormed into the field headquarters for the 83rd Brigade and 165th Regiment and fired Lenihan and Mitchell.

Wild Bill Donovan Douglas Waller 2011

If the 42nd could break through the Kriemhilde Stellung and overrun the two heavily defended villages just north—Saint-Georges and Landres-et-Saint-Georges—the American army would have the less defended valley beyond to pour through forces.

Wild Bill Donovan Douglas Waller 2011

Enraged that for a second day the Kriemhilde Stellung had not been breached, Summerall on Tuesday evening stormed into the field headquarters for the 83rd Brigade and 165th Regiment and fired Lenihan and Mitchell.

Wild Bill Donovan Douglas Waller 2011

The 42nd Division cracked the Kriemhilde Stellung on October 16.

Wild Bill Donovan Douglas Waller 2011

Although Donovan did not realize it as he prepped that Monday morning, the inexperienced generals above him had crafted a tactically complex plan, which did not have much chance of breaching the Kriemhilde Stellung as quickly as they envisioned.

Wild Bill Donovan Douglas Waller 2011

Although Donovan did not realize it as he prepped that Monday morning, the inexperienced generals above him had crafted a tactically complex plan, which did not have much chance of breaching the Kriemhilde Stellung as quickly as they envisioned.

Wild Bill Donovan Douglas Waller 2011

Die Stellung des Predigerordens zu den Dominikanerinnen (1207 – 1267).

Sensual Encounters: Monastic Women and Spirituality in Medieval Germany 2008

Although Jewish men treat their spouses as proper subjects rather than acquired objects, the symbolic power of the marriage ceremony undercuts female religiosity (“Stellung,” 7 – 9).

Abraham Geiger. 2009