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Examples
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When asked to explain the origin of the practice of Dor-je Shuk-den, his followers point to a rather obscure and bloody episode of Tibetan history, the premature death of Trul-ku Drak-ba Gyel-tsen (sprul sku grags pa rgyal mtshan, 1618-1655).
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When asked to explain the origin of the practice of Dor-je Shuk-den, his followers point to a rather obscure and bloody episode of Tibetan history, the premature death of Trul-ku Drak-ba Gyel-tsen (sprul sku grags pa rgyal mtshan, 1618-1655).
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When asked to explain the origin of the practice of Dor-je Shuk-den, his followers point to a rather obscure and bloody episode of Tibetan history, the premature death of Trul-ku Drak-ba Gyel-tsen (sprul sku grags pa rgyal mtshan, 1618-1655).
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When asked to explain the origin of the practice of Dor-je Shuk-den, his followers point to a rather obscure and bloody episode of Tibetan history, the premature death of Trul-ku Drak-ba Gyel-tsen (sprul sku grags pa rgyal mtshan, 1618-1655).
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The Gelug Sautrantika view is that the “year 2008” is an objective entity (rang-mtshan).
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Is there a specific validly knowable object “yoghurt in the pot,” or some aspect or individual defining characteristic mark (mtshan-nyid) of such yoghurt, that exists and in some way endures through the future, present, and past as a findable referent “thing” (btags-don) corresponding to the conception of “yoghurt in the pot”?
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In 1352, Jangchub-gyeltsen (Byang-chub rgyal-mtshan) (1302 – 1364), Myriarch Magistrate of Pagmodru (Phag-mo-gru) Myriarch began a military offensive in U, Central Tibet, to seize control of Tibet from the Sakyapas.
A Survey of Tibetan History ��� 3 Tibetan Lamas and Mongol Patrons 2009
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These three temporal categories are static metaphysical entities (spyi-mtshan) and cannot perform any function.
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Of the three gateways to liberation, this line of reasoning opens the way to the lack of a sign (of a truly existent cause) (mtshan-ma med-pa).
The Five Great Madhyamaka Lines of Reasoning Used to Establish Voidness 2009
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According to the Gelug interpretation of Svatantrika, this means that both the proponent and opponent validly cognize defining characteristics (mtshan-nyid) findable on the sides of these items that establish the conventional existence of these items.
The Five Great Madhyamaka Lines of Reasoning Used to Establish Voidness 2009
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