Anaphora

The first movement, "Anaphora," is an exercise in fixed registers — each note only ever appears in a given octave — which, as the composer James Primosch pointed out via e-mail, is exactly similar to the structure of Sound Fields.

Archive 2008-07-01 Matthew Guerrieri 2008

The first movement, "Anaphora," is an exercise in fixed registers — each note only ever appears in a given octave — which, as the composer James Primosch pointed out via e-mail, is exactly similar to the structure of Sound Fields.

Magna Carter (5): Role modeling Matthew Guerrieri 2008

Anaphora is a phrase repeated at the beginning of a line.

returning to the national slam as an observer, 8 years later : Jeffrey McDaniel : Harriet the Blog : The Poetry Foundation 2007

The process of Sound Fields is immediately apparent, even without a score; the process of "Anaphora," unless you know it's there, is imperceptible behind the dense, violent rustle of the texture.

Magna Carter (5): Role modeling Matthew Guerrieri 2008

The process of Sound Fields is immediately apparent, even without a score; the process of "Anaphora," unless you know it's there, is imperceptible behind the dense, violent rustle of the texture.

Archive 2008-07-01 Matthew Guerrieri 2008

The beginning of the "Anaphora" (Preface) is shorter.

The Catholic Encyclopedia, Volume 1: Aachen-Assize 1840-1916 1913

C.] [247] The "Anaphora," or more solemn part of the Liturgy begins with the Versicle and Response here alluded to, in the Clementine Liturgy, and in those of St. Mark, St. Chrysostom, St. Basil, and the Roman

NPNF1-12. Saint Chrysostom: Homilies on the Epistles of Paul to the Corinthians Editor 1889

Eucharist (qurbana): The celebration of the economy of salvation (madabranutha): a theological analysis of the Anaphora of St. James (OIRSI publications) by George Mathew Kuttiyil

Inauguration Day: Disappointments and Hopes 2009

• Anaphora is a repetition of the first word or set of words at the beginning of successive sentences or phrases.

Jerry Weissman: Obama, Aristotle, and Fred Astaire 2009

Secondly, replace the epiklesis in the classical Anglican Anaphora with one which cannot be interpreted to support receptionism.

Prayer Book revision Fr Timothy Matkin 2007