Babylonian-Assyrian

Her thesis, a collection of Babylonian-Assyrian references to Arabia and the Arabs, was later published as The Mention of the Arabs in Assyrian-Babylonian Texts.

Trude Weiss-Rosmarin. 2009

Thus in the Babylonian-Assyrian religion a documented existence of apotropaic (evil-averting) rites has shown that music served to rescue man from the activities of destructive demons.

MUSIC AS A DEMONIC ART REINHOLD HAMMERSTEIN 1968

Similarly the word for "clothing" may be written SIG-BA, which represents again the "Sumerian" word, whereas, the Babylonian-Assyrian equivalent being _lubushtu_ it is so to be read in Semitic texts, and may therefore be also phonetically written _lu-bu-ush-tu_.

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Throughout all periods of Babylonian-Assyrian history, the conception prevailed of a large dark cavern below the earth, not far from the Apsu -- the ocean encircling and flowing underneath the earth -- in which all the dead were gathered and where they led a miserable existence of inactivity amid gloom and dust.

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Babylonian-Assyrian proper names, as well as for an indication of the problems involved and the difficulties still existing, especially in the case of Sumerian names, [35] see the three excellent works now at our disposal for the Sumerian, the old Babylonian, and the neo-Babylonian period respectively, by Huber, _Die Personennamen in den

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The influence exerted by the Babylonian-Assyrian religion was particularly profound on the Semites, while the astral theology affected the ancient world in general, including the Greeks and Romans.

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Even when we reach the New Testament period, we have not passed entirely beyond the sphere of Babylonian-Assyrian influences.

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Babylonian-Assyrian periods had a verbal form attached and a third element representing an object.

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The astral theology of the Babylonian-Assyrian religion, while thus bearing the ear-marks of a system devised by the priests, succeeded in assimilating the beliefs which represented the earlier attempts to systematize the more popular aspects of the religion, and in this way a unification of diverse elements was secured that led to interpreting the contents and the form of the religion in terms of the astral-theological system.

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Babylonian-Assyrian proper names -- we have variant readings, the same name being written phonetically in whole or part in one instance and ideographically in another.

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