Bannwart

Constance (Denzinger-Bannwart, nn. 586, 598, 612, 686-6, etc.) and it was equivalently defined that ecclesiastical persons might without sin hold temporal possessions, that the civil authorities had no right to appropriate ecclesiastical property, and that if they did so they might be punished as guilty of sacrilege.

The Catholic Encyclopedia, Volume 12: Philip II-Reuss 1840-1916 1913

Innocent XII in 1699 (Denzinger-Bannwart, 1327 sqq.).

The Catholic Encyclopedia, Volume 12: Philip II-Reuss 1840-1916 1913

(Matt., xxv, 31; xxvi, 64; John, v, 22 sq.; Acts, x, 42) and early symbols [Denzinger-Bannwart, nn. 1-41 (1-13)] belongs to Christ in virtue of His Divinity and Hypostatic Union and also as a reward of

The Catholic Encyclopedia, Volume 12: Philip II-Reuss 1840-1916 1913

(John, vi, 54), it should be noted that the Catholic Church has officially declared that these words do not make Communion under both forms obligatory (Denzinger-Bannwart, 930).

The Catholic Encyclopedia, Volume 15: Tournely-Zwirner 1840-1916 1913

Not the conquering power of the heavenly delight (delectatio coelestis victrix), which is emphasized in the Augustinian system also, but the idea that this delight cannot be resisted (gratia irrestibilis) was branded as heresy by Innocent X on 31 May, 1653 (cf. Denzinger, "Enchiridion Symbolorum", ed. Bannwart, S.J., 1908, n. 1093 and 1095).

The Catholic Encyclopedia, Volume 6: Fathers of the Church-Gregory XI 1840-1916 1913

Nor is the giving of the temporal as the price of the spiritual required for the existence of simony; according to a proposition condemned by Innocent XI (Denzinger-Bannwart, no. 1195) it suffices that the determining motive of the action of one party be the obtaining of compensation from the other.

The Catholic Encyclopedia, Volume 14: Simony-Tournon 1840-1916 1913

Father abiding within us (Denzinger-Bannwart, 501, sqq).

The Catholic Encyclopedia, Volume 12: Philip II-Reuss 1840-1916 1913

The distinction in fact was brought about gradually in the course of the controversies to which the Christological heresies gave rise, and was definitively established by the Council of Chalcedon (451), which declared that in Christ the two natures, each retaining its own properties, are united in one subsistence and one person (eis en prosopon kai mian hpostasin) (Denzinger, ed. Bannwart, 148).

The Catholic Encyclopedia, Volume 7: Gregory XII-Infallability 1840-1916 1913

(See Denziger-Bannwart, "Enchiridion", 1-40; cf. APOSTLES 'CREED; ATHANASIAN CREED; NICENE CREED.)

The Catholic Encyclopedia, Volume 10: Mass Music-Newman 1840-1916 1913

In the Syllabus of 1864 Pius IX condemned a proposition in which it was stated that the method and principles of the ancient Scholastic doctors were not suited to the needs of our times and the progress of science (Denzinger-Bannwart, n.

The Catholic Encyclopedia, Volume 14: Simony-Tournon 1840-1916 1913