Commemoratio

Other saints were added gradually, and increased in number when a regular process of canonization was established; still, as early as 411 there is in the Chaldean Calendar a "Commemoratio Confessorum" for the Friday after Easter.

Archive 2007-10-28 de Brantigny........................ 2007

Other saints were added gradually, and increased in number when a regular process of canonization was established; still, as early as 411 there is in the Chaldean Calendar a "Commemoratio Confessorum" for the Friday after Easter.

All Saints Day de Brantigny........................ 2007

"Commemoratio pro defunctis" shows that at Rome as in other liturgies the idea of adding a prayer for ourselves, that we too may find a peaceful and blessed death followed by a share in the company of the saints, after our prayer for the faithful departed was accepted as natural.

The Catholic Encyclopedia, Volume 3: Brownson-Clairvaux 1840-1916 1913

"Commemoratio brevis de tonis et psalmis modulandis".

The Catholic Encyclopedia, Volume 7: Gregory XII-Infallability 1840-1916 1913

"Commemoratio Defunctorum", the last three forming the

The Catholic Encyclopedia, Volume 3: Brownson-Clairvaux 1840-1916 1913

Consecration, leaving only as a curious anomaly the "Commemoratio pro defunctis" and the "Nobis quoque peccatoribus" to follow after the

The Catholic Encyclopedia, Volume 3: Brownson-Clairvaux 1840-1916 1913

Other saints were added gradually, and increased in number when a regular process of canonization was established; still, as early as 411 there is in the Chaldean Calendar a "Commemoratio Confessorum" for the Friday after Easter.

The Catholic Encyclopedia, Volume 1: Aachen-Assize 1840-1916 1913

Cologne (1413) to expiate the crimes of the iconoclast Hussites; it was to be kept on the Friday after the third Sunday after Easter under the title: "Commemoratio angustix et doloris B. Marix V.".

The Catholic Encyclopedia, Volume 14: Simony-Tournon 1840-1916 1913

Cardinal Bellarmine had examined the Carmelite traditions in 1609, it was declared the patronal feast of the order, and is now celebrated in the Carmelite calendar as a major double of the first class with a vigil and a privileged octave (like the octave of Epiphany, admitting only a double of the first class) under the title "Commemoratio solemnis B.V.M. de Monte Carmelo".

The Catholic Encyclopedia, Volume 10: Mass Music-Newman 1840-1916 1913

If the diptychs are read after the way has been opened by the holy mysteries, the Roman Canon must follow the same order as the Church of Antioch, and at any rate place the "Commemoratio vivorum" after the Consecration.

The Catholic Encyclopedia, Volume 3: Brownson-Clairvaux 1840-1916 1913