Concilia

England these great candles, after they had been used for the last time in blessing the font on Whitsun Eve, were generally melted down and made into tapers to be used gratuitously at the funerals of the poor (see Wilkins, "Concilia", I, 571, and II, 298) At Rome the Agnus

The Catholic Encyclopedia, Volume 11: New Mexico-Philip 1840-1916 1913

The reply of St. Remigius, which is still extant, is able and convincing (cf. Labbe, "Concilia", IV).

The Catholic Encyclopedia, Volume 12: Philip II-Reuss 1840-1916 1913

(For the articles embodying the points in dispute see Wilkins, "Concilia", II, 75.)

The Catholic Encyclopedia, Volume 14: Simony-Tournon 1840-1916 1913

Canon ix decreed: "A faithful woman who has left an adulterous husband and is marrying another who is faithful, let her be prohibited from marrying; if she has married, let her not receive communion until the man she has left shall have departed this life, unless illness should make this an imperative necessity" (Labbe, "Concilia", II, 7).

The Catholic Encyclopedia, Volume 5: Diocese-Fathers of Mercy 1840-1916 1913

Among the excerptiones, or extracts, from the canons which bear the name of Archbishop Egbert of York (d. 766), canon xlvi says that the bishop shall hear no cause without the presence of his clergy, except in case of confession (Wilkins, "Concilia", I, 104).

The Catholic Encyclopedia, Volume 11: New Mexico-Philip 1840-1916 1913

The most explicit testimony is that afforded by a letter of Pope Celestine in 428 to certain bishops of Gaul, in which he rebukes them for wearing attire which made them conspicuous, and lays down the rule that "we [the bishops and clergy] should be distinguished from the common people [plebe] by our learning, not by our clothes; by our conduct, not by our dress; by cleanness of mind, not by the care we spend upon our person" (Mansi, "Concilia", IV, 465).

The Catholic Encyclopedia, Volume 4: Clandestinity-Diocesan Chancery 1840-1916 1913

"Concilia", I, 688-93); in this way the standard of life among the clergy was raised considerably.

The Catholic Encyclopedia, Volume 13: Revelation-Stock 1840-1916 1913

Innocent I to Decentius of Gubbio, testifies that in Rome it was customary "quinta feria Pascha" to absolve penitents from their mortal and venial sins, except in cases of serious illness which kept them away from church (Labbe, "Concilia" II, col.

The Catholic Encyclopedia, Volume 10: Mass Music-Newman 1840-1916 1913

Besides this edition, thirty-six of his letters are contained in Hardouin's "Concilia" (VI,

The Catholic Encyclopedia, Volume 3: Brownson-Clairvaux 1840-1916 1913

_And ran unto London, into Seint Paules To seken him a chanterie for Soules_ "--- with Wilkins '" Concilia, "vol. iii.

The Coming of the Friars Augustus Jessopp 1868