Foulahs

They were much surprised to see me, for they said they never doubted that the Foulahs, when they had robbed, had murdered me.

MacMillan's Reading Books Book V Anonymous

Jack Ormond not only a wealthy merchant, but a popular Mongo among the great interior tribes of Foulahs and Mandingoes.

Captain Canot or, Twenty Years of an African Slaver Theodore Canot

We Bagers are neither Soosoos, Mandingoes, Foulahs, nor _White-men_, that the goods of a stranger are not safe in our towns!

Captain Canot or, Twenty Years of an African Slaver Theodore Canot

I stopped until they were all come up, when they informed me that the King of the Foulahs had sent them on purpose to bring me, my horse, and everything that belonged to me, to Fooladoo, and that therefore I must turn back, and go along with them.

MacMillan's Reading Books Book V Anonymous

Arabic-speaking Foulahs were scattered among them.

American Negro Slavery A Survey of the Supply, Employment and Control of Negro Labor as Determined by the Plantation Regime Ulrich Bonnell Phillips 1905

The Foulahs use the milk chiefly as an article of diet, and that not until it is quite sour.

Travels in the Interior Districts of Africa, 1795-7 1893

Foulahs of Foota – Jalla, who made it a practice to come secretly through the woods and carry off people from the cornfields and even from the wells near the town.

Travels in the Interior Districts of Africa, 1795-7 1893

The industry of the Foulahs, in the occupations of pasturage and agriculture, is everywhere remarkable.

Travels in the Interior Districts of Africa, 1795-7 1893

Tallika, the frontier town of Bondou towards Woolli, is inhabited chiefly by Foulahs of the Mohammedan religion, who live in considerable affluence, partly by furnishing provisions to the coffles, or caravans, that pass through the town, and partly by the sale of ivory, obtained by hunting elephants, in which employment the young men are generally very successful.

Travels in the Interior Districts of Africa, 1795-7 1893

I stopped until they were all come up, when they informed me that the king of the Foulahs had sent them on purpose to bring me, my horse, and everything that belonged to me, to Fooladoo, and that therefore I must turn back and go along with them.

Travels in the Interior Districts of Africa, 1795-7 1893