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Examples

  • Among the goals of the “Free-State Project” are freedom from most laws including planning and zoning ordinances, building inspections and all other forms of the “Nanny State.”

    Confucianism and the Impact of Sociopathy, Part III 2009

  • Moreover, in a recent subscribers issue of Counterpunch (Vol. 16, No. 7) Pam Martens describes the game-plan of the “Free-State Project” to take over the state of New Hampshire by force and create a laissez-faire society reminiscent of the wishes of Messrs. A and B and the gangsterish primary ponerogenic union, Club B, which I described inPart II.

    Confucianism and the Impact of Sociopathy, Part III 2009

  • The Free-State Constitution was only printed the morning of the election.

    Movie Speech 2006

  • He said the union had so far received at least 100 formal complaints from police officers in Gauteng, the eastern Free-State and the Eastern Cape about their transfers.

    ANC Daily News Briefing 2003

  • Why, for instance, are the Free-State forces never called "anti-Negro"?

    An Exchange on John Brown Foner, Philip S. 1971

  • His killing at Pottawatomie was limited to five, equaling the number of Free-State settlers presumably killed, though he could have killed more.

    An Exchange on John Brown Foner, Philip S. 1971

  • The Free-State territorial government, after all, voted to exclude free blacks from the free territory.

    An Exchange on John Brown Foner, Philip S. 1971

  • Villard's chapter titles reveal that he identified John Brown not only with the Free-State forces in Kansas, but with the first Christian Martyr.

    An Exchange on John Brown Foner, Philip S. 1971

  • On the other side were the Free-State settlers, at least five of whom had been killed, many beaten, their homes burned and goods stolen by proslavery men.

    An Exchange on John Brown Foner, Philip S. 1971

  • These include a dispatch from Kansas, May 20, 1856, in the New York Daily Tribune and a letter by the wife of Reverend Samuel Adair, Brown's brother-in-law, then a resident of Osawatomie, Kansas, which depict the fear of death with which the Free-State settlers in the area lived; and a letter by the Reverend Adair himself.

    An Exchange on John Brown Foner, Philip S. 1971

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