Gesenius

Gesenius translates as the Margin, "that thou mightest (be presented to thy parents to) be looked upon," as is customary on the birth of a child. salted -- Anciently they rubbed infants with salt to make the skin firm.

Commentary Critical and Explanatory on the Whole Bible 1871

Gesenius himself abandoned this explanation, but it was adopted by some of his followers, e.g. by J.

Archive 2008-09-01 bls 2008

Gesenius was the first to consider miryam as a compound of the noun meri and the pronominal suffix am; this word actually occurs in II Esd., ix, 17, meaning "their rebellion".

September 8: Feast of the Nativity of the Blessed Virgin Mary bls 2008

Gesenius was the first to consider miryam as a compound of the noun meri and the pronominal suffix am; this word actually occurs in II Esd., ix, 17, meaning "their rebellion".

Archive 2008-09-01 bls 2008

Gesenius himself abandoned this explanation, but it was adopted by some of his followers, e.g. by J.

September 8: Feast of the Nativity of the Blessed Virgin Mary bls 2008

To the Hebrews, as Gesenius observes, it presented a crystal or sapphire-like appearance.

Commentary on Genesis - Volume 1 1509-1564 1996

Gesenius gives the same explanation: "Solte denn das wahr seyn, dass Gott gesagt haette?"

Commentary on Genesis - Volume 1 1509-1564 1996

[400] #L+ ShD+J+, (El Shaddai,) a title of Jehovah, apparently of plural form, Gesenius calls it the plural of majesty.

Commentary on Genesis - Volume 1 1509-1564 1996

Gesenius describes mandrakes as "Love apples (Liebes apfel), the apples of the Mandragora, an herb resembling the belladonna, with a root like a carrot, having white and reddish blossoms of a sweet smell, and with yellow odoriferous apples."

Commentary on Genesis - Volume 2 1509-1564 1996

Gesenius earnestly contends that this is its invariable meaning; but to establish his point, he is obliged to regard some as priests who were not of the tribe of Levi.

Commentary on Genesis - Volume 2 1509-1564 1996