Illuminationist

Finally, we can mention the influence of the Theology on the Illuminationist tradition.

The Theology of Aristotle Adamson, Peter 2008

Suhrawardi proceeds by introducing his reformulation of an Illuminationist theory of definition that signals what some have identified as a ˜Platonic™ or ˜Neoplatonic™ turn (Ziai 1990: 114-128).

Suhrawardi Marcotte, Roxanne 2007

Suhrawardi's relationship with his many patrons and the purpose of passages relating to these Illuminationist political doctrines need further examination.

Suhrawardi Marcotte, Roxanne 2007

This will provide the much needed accounts of the complex historical and philosophical developments of the Illuminationist tradition.

Suhrawardi Marcotte, Roxanne 2007

Qutb al-Din Shirazi noted that Illuminationist epistemology relied on this type of personal and intuitive knowledge, itself not in need of any definition (Ziai 1990: 133).

Suhrawardi Marcotte, Roxanne 2007

Historiography of the Illuminationist tradition has been dominated by two main schools of thought.

Suhrawardi Marcotte, Roxanne 2007

This will undoubtedly provide new insight into Suhrawardi's greatly Platonic reworking of Avicennan Peripateticism, what Gutas (2002) has identified as Suhrawardi's Illuminationist Avicennism.

Suhrawardi Marcotte, Roxanne 2007

Ziai (2003: 473-87) identifies at least two trends within the Illuminationist tradition of the 13th century that were to shape later developments: Ibn Kammuna (d. 1284), on the one hand, emphasized the purely discursive and the more systematically philosophical aspects of Suhrawardi's Illuminationist philosophy, while Shahrazuri, on the other hand, focused and expanded on the symbolic and the allegorical aspects of the tradition.

Suhrawardi Marcotte, Roxanne 2007

Azar Kayvan (d. ca.1615), a Zoroastrian high priest from Fars who emigrated to Gujurat in Mughal India during the reign of Emperor Akbar (ruled 1556-1605), started a Zoroastrian Illuminationist school (Walbridge 2001: 91-3).

Suhrawardi Marcotte, Roxanne 2007

Even thinkers of the twentieth century, like Muhammad Kazim ˜Assar, have been influenced by the Illuminationist tradition (Ziai 2003: 472).

Suhrawardi Marcotte, Roxanne 2007