Isidorian

The names Gothic, Toledan, Isidorian, have also been applied to the rite — the first referring to its development during the time of the Visigothic kingdom of Spain, the second to the metropolitan city which was its headquarters, and the third to the idea that it owed, if not its existence, at any rate a considerable revision to St. Isidore of Seville.

The Mozarabic Rite: Introduction 2009

(Compendium of cultural history) by Ute Daniel (Alianza, 2005) or many others that appear to be descendants of Isidorian etymologies.

A Problem Word 2006

In the Middle Ages the one showed itself in councils like those of Nicea and Ephesus, in political popes like Gregory VII. and Innocent III., in Isidorian decretals, excommunications, interdicts, tortures, indulgences; the other in our mediaeval cathedrals, in the poetry of a Dante, the paintings of a Giotto and a Raphael, the sculpture of a Michael

Wagner's "Tristan und Isolde"; an essay on the Wagnerian drama George Ainslie Hight

The legend has also been connected with the pseudo-Isidorian Decretals, e.g. by Karl Blascus

The Catholic Encyclopedia, Volume 8: Infamy-Lapparent 1840-1916 1913

Hugh's sacramental teaching is of great importance in that he begins the final stage in the formulation of the definition of a sacrament; synthesizing the scattered teaching of St. Augustine, he set aside the Isidorian definition and gave a truer and more comprehensive one, which, when perfected by the author of the "Summa Sententiarum", was adopted in the schools.

The Catholic Encyclopedia, Volume 7: Gregory XII-Infallability 1840-1916 1913

The document obtained wider circulation by its incorporation with the False Decretals (840-850, or more specifically between 847 and 852; Hinschius, Decretales Pseudo-Isidorianæ, Leipzig, 1863, p. 249).

The Catholic Encyclopedia, Volume 5: Diocese-Fathers of Mercy 1840-1916 1913

The literary controversy assumed such dimensions and was carried on so vehemently that it can only be compared to the dispute concerning the Pseudo-Isidorian decretals and the pseudo-Constantinian donation.

The Catholic Encyclopedia, Volume 5: Diocese-Fathers of Mercy 1840-1916 1913

Bulgarians, the Pseudo-Isidorian Decretals, as well as the "Decretum" of Burchard and that of Gratian embody ample evidence to prove that, during the ninth century and thereafter, the public celebration of nuptials was prescribed and clandestine marriage condemned.

The Catholic Encyclopedia, Volume 4: Clandestinity-Diocesan Chancery 1840-1916 1913

There seems to be little doubt that the pseudo-Isidorian Decretals have as their author one of the ecclesiastics ordained by Ebbo after his reinstatement.

The Catholic Encyclopedia, Volume 5: Diocese-Fathers of Mercy 1840-1916 1913

The Pseudo-Isidorian decretals play a large part in the letters and essays, which were written in France in connexion with these disputes.

The Catholic Encyclopedia, Volume 7: Gregory XII-Infallability 1840-1916 1913