Jdg

Nce shld – th trnd “Jdg nt, tht y b nt jdgd” nt “Jdg, fr y cnnt b jdgd bck.”

All women are stupid but men are individuals « Digital immigrant 2009

Jdg 5: 20-21 From heaven the stars fought, from their courses they fought against Sisera.

Augustine on Creation 2009

The same seems to be the case with xuresomai and exuresato in Jdg. So in N.T. --

A Grammar of Septuagint Greek 1856-1924 1905

In the next two all 'e hoti might just as well have been hoti all' e (= Lat. sed.), as in Jdg. 15: 3 (S: 109).

A Grammar of Septuagint Greek 1856-1924 1905

It occurs in Jdg. 11: 9, where an indicative and subjunctive are both made dependent on ei - ei epistrephete me humeis parataxasthai en huiois Ammon kai parado Kurios autous enopion emou.

A Grammar of Septuagint Greek 1856-1924 1905

Cp.Jdg. Is. 37: 10 ou me paradothe Hierousalem en cheiri basileos, while the parallel passage in 4 K. [2 Kings] 19: 10 has eis cheiras basileos.

A Grammar of Septuagint Greek 1856-1924 1905

In addition, the homosexual intent of the Sodomites in Gn. 19 (cf.Jdg. 19) and Jude 1: 7 are usually contended against.

Conservapedia - Recent changes [en] 2010

Even prohomosex author Robin Scroggs also concurs that in Jdg. 19 "the verb [yada] almost surely refers to a sexual desire for homosexual rape", and that the traditional interpretation of Gn. 19 is correct.

Conservapedia - Recent changes [en] 2010

Even prohomosex author Robin Scroggs also concurs that in Jdg. 19 "the verb [yada] almost surely refers to a sexual desire for homosexual rape", and that the traditional interpretation of Gn. 19 is correct.

Conservapedia - Recent changes [en] 2010

Countering this is the response that states that both violent interrogation as well as the use of yâda ‛ to denote gaining information by such means is absent in the Bible (though some assert that this is what "knew her, and abused her all the night" means in Jdg. 19: 25, which is examined below).

Conservapedia - Recent changes [en] 2010