Kshetrajna

The Jiva-soul, called Kshetrajna, enjoys and endorse the action of these three attributes.

The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12 Kisari Mohan [Translator] Ganguli

Know well that which is called Kshetrajna and which has universal benevolence.

The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12 Kisari Mohan [Translator] Ganguli

Sattwa, Rajas, and Tamas, those foremost of regenerate beings quickly enter the Paramatma (Supreme Soul) otherwise called Kshetrajna and which itself transcends the three primal attributes.

The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12 Kisari Mohan [Translator] Ganguli

Supreme Being is called Kshetrajna because he knows every mind.

The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12 Kisari Mohan [Translator] Ganguli

Witness of all the worlds, who is called Kshetrajna, who is the foremost of all Beings, who is Infinite, who is called Purusha, who is the great

The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12 Kisari Mohan [Translator] Ganguli

Vasudeva, who is called Kshetrajna, and who is freed from attributes, should, O king of kings, be known as the puissant Sankarshana, when he takes birth as

The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12 Kisari Mohan [Translator] Ganguli

Hence, the characteristic of the Kshetrajna, which is without symbols, is purely knowledge.

The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 Books 13, 14, 15, 16, 17 and 18 Kisari Mohan [Translator] Ganguli

Kshetrajna which is eternal and is destitute of qualities as regards its essence, is incapable of being seized by symbols.

The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 Books 13, 14, 15, 16, 17 and 18 Kisari Mohan [Translator] Ganguli

Manas is mind, Buddhi is Understanding, and Kshetrajna is the Soul.

The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12 Kisari Mohan [Translator] Ganguli

The force of the simile lies in this: Prakriti binds Kshetrajna or the Soul and obliges it to take birth, etc.

The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12 Kisari Mohan [Translator] Ganguli