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Examples
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The mainstream Gelug lam-rim, however, is Tsongkhapa's Lam-rim chen-mo.
Comparison of the "Dharma-Lite" and "Real Thing Dharma" Versions of Lam-rim 2009
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Self-Transformation through the Lam-rim Graded Stages (7 parts)
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Self-Transformation through the Lam-rim Graded Stages (7 parts)
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In A Grand Presentation of the Graded Stages of the Path (Lam-rim chen-mo), Tsongkhapa (rJe Tsong-kha-pa Blo-bzang grags-pa) explained that in the sutras Buddha taught, in general, four categories of objects of focus for yogis to employ in meditation.
Objects of Focus for Developing Shamatha and Vipashyana 2006
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In his Grand Presentation of the Graded Stages of the Path (Lam-rim chen-mo), Tsongkhapa clarified this by explaining that an extreme outlook is a disturbing, deluded discriminating awareness that focuses on the conventional “me” that the previous disturbing attitude identified with a transitory network.
Mind and Mental Factors: The Fifty-one Types of Subsidiary Awareness 2006
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The actual discussion is divided into the three levels of motivation, as explained in Lam-rim, the “Graded Path.”
A Short Commentary on Thirty-seven Bodhisattva Practices ��� Day Two Thogs-med bzang-po 2006
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A Grand Presentation of the Graded Stages of the Path (Lam-rim chen-mo) by the late fourteenth-century master Tsongkhapa (Tsong-kha-pa Blo-bzang grags-pa).
Comparison of Tibetan Buddhist Division Schemes of the Six Far-Reaching Attitudes 2005
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A Grand Presentation of the Graded Stages of the Path (Lam-rim chen-mo) by the late fourteenth-century master Tsongkhapa (Tsong-kha-pa Blo-bzang grags-pa).
Comparison of Tibetan Buddhist Division Schemes of the Six Far-Reaching Attitudes 2005
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Thus, Tsongkhapa, in A Grand Presentation of the Graded Stages of the Path (Lam-rim chen-mo), identifies two types of immeasurable equanimity.
The Four Immeasurable Attitudes in Hinayana, Mahayana, and Bon 2005
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Thus, Tsongkhapa, in A Grand Presentation of the Graded Stages of the Path (Lam-rim chen-mo), identifies two types of immeasurable equanimity.
The Four Immeasurable Attitudes in Hinayana, Mahayana, and Bon 2005
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