Loofs

This important fact, to which for a long time no attention was paid, has been recognized by Neander and established by Gangaut, and also by recent critics, such as Loofs,

The Catholic Encyclopedia, Volume 2: Assizes-Browne 1840-1916 1913

Professor Loofs described the process of the early corruption of biblical Christianity:

Did Jesus Claim To Be God? James F. McGrath 2009

Loofs in particular exposed Haeckel's theology, according to its deserts, in the clear light of truth, and convicted Haeckel of "ignorance" and "dishonesty;" while the philosopher Paulsen made short work of the "Weltraetsel" from his own standpoint, ( "if a book could drip with superficiality, I should predicate that of the 19th chapter").

At the Deathbed of Darwinism A Series of Papers Eberhard Dennert

Loofs 'criticism is so serious and destructive that it should be of the utmost concern to Haeckel's friends to refute it.

At the Deathbed of Darwinism A Series of Papers Eberhard Dennert

For instance, in spite of Loofs 'attacks, he continues to have his book reprinted without alteration, without submitting it to revision.

At the Deathbed of Darwinism A Series of Papers Eberhard Dennert

Since they are unable to do so, they content themselves with references to Loofs 'caustic style, which he should indeed have avoided.

At the Deathbed of Darwinism A Series of Papers Eberhard Dennert

GilbertLJ 385-405; Loofs, _Die Auferstehungsberichte und ihr Wert_;

The Life of Jesus of Nazareth Rush Rhees

Haeckel extricated himself with even greater ease, by declaring that he had "neither time nor inclination" for reply, and that a mutual understanding with Loofs was impossible because their scientific views were entirely different.

At the Deathbed of Darwinism A Series of Papers Eberhard Dennert

According to Loofs, Leontius was the monk of that name who came with others (Scythians) to Rome in 519, to try to persuade Pope Hormisdas

The Catholic Encyclopedia, Volume 9: Laprade-Mass Liturgy 1840-1916 1913

Rügamer admits the period of Leontius's life defended by Loofs (this may now be considered accepted), and the identification with the disputant at Constantinople (Leontius von Byzanz, 56-58).

The Catholic Encyclopedia, Volume 9: Laprade-Mass Liturgy 1840-1916 1913