Luecke

As the author of sin, and prince of this world, he has never ceased to seduce man to sin [Luecke]. destroy -- break up and do away with; bruising and crushing the serpent's head. works of the devil -- sin, and all its awful consequences.

Commentary Critical and Explanatory on the Whole Bible 1871

In a brief interview, Chief Bill Luecke said the department has changed its training protocol, but did not elaborate.

Georgia probes deadly officer shooting 2011

In a brief interview, Chief Bill Luecke said the department has changed its training protocol, but did not elaborate.

Georgia probes deadly officer shooting 2011

His experiences at Niesky and Barby may be regarded as having set for Schleiermacher the problem of his whole life, which, Luecke says, [6] was the "union without compromise of free science and Christian piety."

The Theology of Schleiermacher: A Condensed Presentation of His Chief Work, "The Christian Faith" 1862-1929 1911

The nature of his influence at the time is vividly represented in Bishop Eilert's description (quoted by Luecke in Studien und Kritiken, 1850, and transl. by Miss Rowan) of a special occasion when a portion of the Landwehr made up of students of the university and the Gymnasium as a body requested Schleiermacher to preach and administer the sacrament to them just before their departure.

The Theology of Schleiermacher: A Condensed Presentation of His Chief Work, "The Christian Faith" 1862-1929 1911

[Luecke]. to us -- Greek, "in our case" (see on [2648] 1Jo 4: 9). dwelleth -- Greek, "abideth."

Commentary Critical and Explanatory on the Whole Bible 1871

With Schott and Luecke, I deviate from the old exegesis which refers this passage to the testimony of inward experience, the testimonium Spiritus Sancti.

The Life of Jesus Christ in Its Historical Connexion and Historical Developement. 1789-1850 1870

[801] I agree with De Wette, against Luecke, that John, xx., 30, does not refer to other appearances of Christ after the resurrection not mentioned by John, but that it is intended as a word of conclusion to his whole Gospel.

The Life of Jesus Christ in Its Historical Connexion and Historical Developement. 1789-1850 1870

[737] As Luecke and Kling (loc. cit.) have remarked, this passage can only be applied to the relation between God, as the Almighty, and

The Life of Jesus Christ in Its Historical Connexion and Historical Developement. 1789-1850 1870

Gospel (see Luecke on the passage); perhaps its insertion there was suggested by viii.,

The Life of Jesus Christ in Its Historical Connexion and Historical Developement. 1789-1850 1870