Madhva

The other Masters of Vedanta, most notably Ramanuja, Madhva, Nimbarka, Chaitanya, and Swami Narayan, agreed with Shankara that we are of the same nature as Brahman and then added that the Vedas clearly state that inside the Brahman there is another entirely Transcendental world of forms and beings.

Spiritual Teachings of the Avatar Jeffrey Armstrong 2010

The other Masters of Vedanta, most notably Ramanuja, Madhva, Nimbarka, Chaitanya, and Swami Narayan, agreed with Shankara that we are of the same nature as Brahman and then added that the Vedas clearly state that inside the Brahman there is another entirely Transcendental world of forms and beings.

Spiritual Teachings of the Avatar Jeffrey Armstrong 2010

The other Masters of Vedanta, most notably Ramanuja, Madhva, Nimbarka, Chaitanya, and Swami Narayan, agreed with Shankara that we are of the same nature as Brahman and then added that the Vedas clearly state that inside the Brahman there is another entirely Transcendental world of forms and beings.

Spiritual Teachings of the Avatar Jeffrey Armstrong 2010

Hence, say Madhva, “The Lord is the real doer, and the cause of the soul's activity.”

Concepts of God Wainwright, William 2006

Why, in particular, does Madhva adopt a position which seems inconsistent with his emphasis on God's absolute sovereignty?

Concepts of God Wainwright, William 2006

Ramanuja and Madhva were both theists, both Vedantins, and both Vaishnavas (that is, both identified God with Vishnu), sharing a common allegiance to the same set of scriptures and engaging in similar religious practices.

Concepts of God Wainwright, William 2006

Madhva thinks that while prakriti (the material or stuff out of which the space-time world is composed), time, space, and souls derive their qualities from God, they don't derive their existence or substantial being from him.

Concepts of God Wainwright, William 2006

(Madhva, quoted in Lott: 58) This motif works itself out in a number of ways.

Concepts of God Wainwright, William 2006

Or, perhaps, when he was begotten by me, when he was the nephew of Madhva, when he was born in Subhadra he could not have uttered such lamentations.

The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 2 Books 4, 5, 6 and 7 Kisari Mohan [Translator] Ganguli

Ānanda-tīrtha or Madhva, in the first three quarters of the thirteenth century, propounded for the same church a theory of thorough dualism, which has found many admirers, chiefly in the Dekkan.

Hindu Gods And Heroes Studies in the History of the Religion of India Lionel D. Barnett