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Examples

  • But whereto he tends is shewn in Matthan, which is interpreted

    Catena Aurea - Gospel of Matthew 1225?-1274 1842

  • Matthew 1: 15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; 1: 16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

    An Amazing First Century 2009

  • Joseph the son of Jacob, Jacob of Matthan, Matthan of Eleazar.

    A Philosophical Dictionary 2007

  • This phrase is used through verse 15, which says, "And Eliud begot Eleazar, and Eleazar begot Matthan, and Matthan begot Jacob."

    Those contemptuous atheists... why won't they be kind? Ann Althouse 2006

  • ¶ And after they were brought to Babylon, Jeconi'ah begat She-al'ti-el; and She-al'ti-el begat Zerub'babel; and Zerub'babel begat Abi'ud; and Abi'ud begat Eli'akim; and Eli'akim begat Azor; and Azor begat Zadok; and Zadok begat Achim; and Achim begat Eli'ud; and Eli'ud begat Ele-a'zar; and Ele-a'zar begat Matthan; and Matthan begat Jacob; and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

    Matthew 1. 1999

  • He was related to St. Joseph in the following way: Joseph's grandfather was descended from David through Solomon and was called Matthan.

    The Life of the Blessed Virgin Mary 1774-1824 1954

  • Azor; And Azor became the father of Zadoc; Zadoc the father of Achim; and Achim the father of Eliud; And Eliud became the father of Eleazar; and Eleazar the father of Matthan; and Matthan the father of Jacob; And

    All Four Gospels for Readers Anonymous

  • Azor, 14 Azor the father of Zadok, Zadok the father of Achim, and Achim the father of Eliud, 15 Eliud the father of Eleazar, Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of

    The Gospels in Four Part Harmony J. Clontz

  • According to this solution, which was first proposed by Africanus, Matthan, descended from Solomon, married Estha, of whom was born Jacob.

    Barnes New Testament Notes 1949

  • Achan permitted himself to be tempted to evil by a judge, Matthan by name, a personal enemy of Joram.

    The Renascence of Hebrew Literature (1743-1885) Nahum Slouschz 1919

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