Memor

Plato (compare Phaedo; Symp.), as well as Xenophon (Memor.), he was punctual in the performance of the least religious duties; and he must have believed in his own oracular sign, of which he seemed to have an internal witness.

The Apology 2006

Now it is the same motion to an image as image, and to the reality, as is clear from the Philosopher (De Memor. et Remin. ii).

Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Aquinas Thomas

Philosopher states (De Memor. i): and divination itself would seem to pertain to a certain intelligence of the truth.

Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Aquinas Thomas

For memory, as the Philosopher proves (De Memor. et Remin. i), is in the sensitive part of the soul: whereas prudence is in the rational part

Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Aquinas Thomas

(De Memor. et Remin. ii): "Sometimes a place brings memories back to us: the reason being that we pass quickly from the one to the other."

Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Aquinas Thomas

_I answer that, _ As the Philosopher says (De Memor. et Remin. i), there is a twofold movement of the mind towards an image: one indeed towards the image itself as a certain thing; another, towards the image in so far as it is the image of something else.

Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Aquinas Thomas

Memor es probe, verum in tonstrina ut sedebam, me infit percontarier, ecquem filium Stratonis noverim Demaenetum. dico me novisse extemplo et me eius servom praedico esse, et aedis demonstravi nostras.

Amphitryo, Asinaria, Aulularia, Bacchides, Captivi Amphitryon, The Comedy of Asses, The Pot of Gold, The Two Bacchises, The Captives Titus Maccius Plautus 1919

'Fulgentius expos.serm. antiq. 25 (p. 119, 5, Helm) says _Memos_ (Schopen emends to _Memor_) _in tragoedia Herculis ait: ferte suppetias optimi comites_.'

Post-Augustan Poetry From Seneca to Juvenal Harold Edgeworth Butler 1914

_Alcithoe_, [128] Faustus a _Thebais_ and a _Tereus_, [129] Rubrenus Lappa an _Atreus_, [130] while Scaevus Memor, [131] victor at the Agon

Post-Augustan Poetry From Seneca to Juvenal Harold Edgeworth Butler 1914

Memor sum vestri in vinculis meis; I do not forget you; my captivity cannot fetter my memory.

Narratives of New Netherland, 1609-1664 1898