Nedarim

Circumcision is further invested with the notion of perfection and completion, another common trope in rabbinic literature (Mishnah Nedarim 3: 11, Nedarim 32a based on Gen 17: 1; Hoffman, 35 – 36), and a much developed theme in kabbalistic literature, when it is transferred to the body of the divine (Wolfson 1987).

Gender Identity In Halakhic Discourse. 2009

The prohibition against men conversing excessively with women (“which will ultimately result in adultery” — BT Nedarim 20a) is liable to result in the sweeping banishment of women from social and public activity.

Modesty and Sexuality in Halakhic Literature. 2009

He does so, he told her, to avoid thinking about other women (BT Nedarim 20a – b).

Imma Shalom. 2009

The Mishnah (Nedarim 4: 3) says that although person A vows not to derive benefit from person B, Person B may still “teach Scripture to the sons and daughters” of person A.

Torah Study. 2009

The Divine Presence (Shekhinah) rests on those who are brave, wealthy, wise and humble and all these traits are learned from Moses (Nedarim 38a).

Leadership and Authority. 2009

This is also the basis of the prohibition of looking at women, which originates in a Talmudic maxim: “Whoever looks at women will eventually come to sin” (BT Nedarim 20a).

Modesty and Sexuality in Halakhic Literature. 2009

In the other version (BT Nedarim 50a) Akiva sets out on his studies only after the couple has lived in poverty for some time.

Rachel, Wife of Rabbi Akiva. 2009

We have a little hint of it, Matthew 15: 5, and more in the treatise Nedarim.

From the Talmud and Hebraica 1602-1675 1979

Talmud (Nedarim, 25a), and in the Christian legends of the thirteenth century in Vincent of Beauvais.

The Catholic Encyclopedia, Volume 9: Laprade-Mass Liturgy 1840-1916 1913

P. Chajes holds that Rashi's disciples are responsible for the commentaries on Nedarim and

Rashi Liber, Maurice 1906