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Examples
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And that imperfection of which Perception -- through which we apprehend a world of manifold distinctions -- may be assumed to be capable, is so-called Nescience, which consists in the beginningless wrong imagination of difference.
The Vedanta-Sutras with the Commentary by Ramanuja — Sacred Books of the East, Volume 48 George Thibaut 1881
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-- All this shows that Scripture does not teach the existence of a 'principle called Nescience, not to be defined either as that which is or that which is not.'
The Vedanta-Sutras with the Commentary by Ramanuja — Sacred Books of the East, Volume 48 George Thibaut 1881
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Brahman is nothing but self-luminous intelligence, and hence contradictory in nature to Nescience, which is avowedly sublated by knowledge.
The Vedanta-Sutras with the Commentary by Ramanuja — Sacred Books of the East, Volume 48 George Thibaut 1881
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Nescience, which is essentially false and to be terminated by knowledge, invests Brahman, who then will be strong enough to put an end to it? '
The Vedanta-Sutras with the Commentary by Ramanuja — Sacred Books of the East, Volume 48 George Thibaut 1881
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By that element of plurality which is the fiction of Nescience, which is characterised by name and form, which is evolved as well as non-evolved, which is not to be defined either as the Existing or the Non-existing, Brahman becomes the basis of this entire apparent world with its changes, and so on, while in its true and real nature it at the same time remains unchanged, lifted above the phenomenal universe.
The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1 George Thibaut 1881
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How then can that Nescience, which is defined by the 'I' (as expressed e.g. in the judgment, 'I do not know myself'), become the object of witnessing Consciousness?
The Vedanta-Sutras with the Commentary by Ramanuja — Sacred Books of the East, Volume 48 George Thibaut 1881
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Nescience which is said to be that which is put an end to by the cognition of the true nature of the Inner Reality.
The Vedanta-Sutras with the Commentary by Ramanuja — Sacred Books of the East, Volume 48 George Thibaut 1881
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'Nescience' is sublated (refuted) by the cognition of
The Vedanta-Sutras with the Commentary by Ramanuja — Sacred Books of the East, Volume 48 George Thibaut 1881
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The terms co-ordinated may thus be taken in their primary senses; there is no contradiction either with the subject-matter of the section, or with scripture in general; and not a shadow of imperfection such as Nescience, and so on, attaches to Brahman, the blameless, the absolutely blessed.
The Vedanta-Sutras with the Commentary by Ramanuja — Sacred Books of the East, Volume 48 George Thibaut 1881
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-- But, a Nescience which is a positive entity, contradicts the witnessing consciousness, whose nature consists in the lighting up of the truth of things!
The Vedanta-Sutras with the Commentary by Ramanuja — Sacred Books of the East, Volume 48 George Thibaut 1881
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