Nonconceptual

Nonconceptual cognition does not make its object appear in any of these ways.

7 Non-Gelug Variations Concerning General Tantra 2009

Nonconceptual cognition of voidness and a network of deep awareness (accumulation of wisdom) that it builds up are the obtaining causes for the attainment of the omniscient mind of a Buddha.

The Purification Method Used in Anuttarayoga Tantra 2008

Essays on Nonconceptual Content, edited by York Gunther (MIT Press, 2003).

Nonconceptual Mental Content Bermúdez, José 2008

Nonconceptual content: An initial characterization

Nonconceptual Mental Content Bermúdez, José 2008

Nonconceptual contents in this richer sense are properly assessable for truth or falsity (rather than simply pragmatic success or failure) and can serve as the objects of beliefs and desires (or proto-beliefs and proto-desires).

Nonconceptual Mental Content Bermúdez, José 2008

Nonconceptual content: An initial characterization

Nonconceptual Mental Content Bermúdez, José 2008

Nonconceptual content, richness, and fineness of grain.

Nonconceptual Mental Content Bermúdez, José 2008

Nonconceptual meditation on voidness has two phases.

Happiness: An In-Depth Analysis of Its Role in Sutra and Tantra ��� Session One: The Innate Joy of the Mind 2007

Nonconceptual cognitions cannot implicitly apprehend categories or absences.

Cognition of the Two Truths in the Gelug Sautrantika, Chittamatra, Svatantrika, and Prasangika Systems 2006

Nonconceptual discriminating awareness of voidness takes its object without making an appearance of it as seemingly truly existent and does not have the previous type of grasping for true existence.

The Union of Method and Wisdom in Sutra and Tantra: Gelug and Non-Gelug Presentations 2006