Nondenumerable

Nondenumerable voidness, as a voidness beyond words and concepts, is beyond the four extreme modes of impossible existence that are the conceptually implied objects corresponding to the conceptualizations: (a) true existence, (b) an absolute absence of true existence, (c) both, or (d) neither.

7 Non-Gelug Variations Concerning General Tantra 2009

Nondenumerable voidness, as a mode of existence beyond words and concepts, can be an object only of nonconceptual cognition, not of conceptual cognition.

7 Non-Gelug Variations Concerning General Tantra 2009

Nondenumerable voidness is a voidness that does not fit into the solid categories implied by conceptualizations such as affirmations (sgrub-pa), negations, both, or neither.

7 Non-Gelug Variations Concerning General Tantra 2009

Nondenumerable ultimate phenomena are voidnesses that are validly cognized nonconceptually.

Affirmations, Negations, and Denumerable and Nondenumerable Ultimate Phenomena 2006

“Nondenumerable voidness” is a deepest true phenomenon.

The Union of Method and Wisdom in Sutra and Tantra: Gelug and Non-Gelug Presentations 2006

Nondenumerable voidness is cognized nonconceptually by yogic cognition during the total absorption cognition of an arya.

The Union of Method and Wisdom in Sutra and Tantra: Gelug and Non-Gelug Presentations 2006

Nondenumerable voidness cannot be cognized conceptually.

The Union of Method and Wisdom in Sutra and Tantra: Gelug and Non-Gelug Presentations 2006

Nondenumerable voidness, here, is formulated in terms of an absence of dualistic existence.

Comparison of Highest Tantra Voidness Meditation in the Four Tibetan Traditions 2006

Nondenumerable voidness is a voidness that is beyond the conceptual category of a negation phenomenon.

Affirmations, Negations, and Denumerable and Nondenumerable Ultimate Phenomena 2006

Nondenumerable voidness is the nonimplicative negation of all four extremes.

Affirmations, Negations, and Denumerable and Nondenumerable Ultimate Phenomena 2006