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Etymologies
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Examples
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Ansel and Orah Moore, another of Anselâs students, suggested that he shorten his name to Cooksey-Talbott, and that's the name he's worked under ever since.
Cooksey-Talbott's Vertical Panorama Landscapes - Boing Boing 2009
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The Shulhan Arukh rules that women are forbidden to fast on Rosh Hodesh (Orah Hayyim 418: 1) and it is a mitzvah for them to feast (Orah Hayyim 419: 1).
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Orah Hayyim 529: 2 decrees, “Men must buy their wives clothing and jewelry [for the festivals] in accordance with their means.”
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Ideally, the megillah should be read before a group of at least ten people, and women count in constituting this minyan (Orah Hayyim 690: 18).
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Indeed, according to the Shulhan Arukh (Orah Hayyim 271: 2), a woman may recite the kiddush on behalf of men, “since the Torah obligates women as it does men.”
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These commandments comprise dwelling in the sukkah and waving the four agricultural species that make up the lulav (palm, myrtle [hadas] and willow [aravah]) and etrog (citron) during festival worship (Orah Hayyim 640: 1 and 658: 9).
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In his book Arukh ha-Shulhan (Orah Hayyim 75: 7), R. Jehiel Michael Epstein (1824 – 1908) permitted “praying and reciting blessings in front of [married women] with uncovered hair, since the majority do so at present, and this is like the [usually] uncovered parts of her body.”
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Women, like men, must not work during hol ha-moed, the intermediate days of Sukkot and Passover (Orah Hayyim 530).
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In some eras in the Jewish past, it was customarily observed by men as a one-or two-day holiday from work (Orah Hayyim 417: 1).
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Women are full participants in the ritual portion of the Passover seder (Orah Hayyim 472: 14).
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