Pan-chen

According to a minority position within the non-Gelug camp, as represented by the fifteenth-century Sakya master Shakya-chogden (gSer-mdog Pan-chen Sha-kya mchog-ldan), the external object that casts a mental aspect here is a moment merely of molecules.

Fine Analysis of Objects of Cognition: Gelug and Non-Gelug Presentations in Alternating Order 2006

According to a minority position within the non-Gelug camp, as represented by the fifteenth-century Sakya master Shakya-chogden (gSer-mdog Pan-chen Sha-kya mchog-ldan), the external object that casts a mental aspect here is a moment merely of molecules.

Fine Analysis of Objects of Cognition: Non-Gelug Presentation 2006

According to the Panchen (Pan-chen bSod-nams grags-pa) textbook tradition, followed by Drepung Loseling (‘Bras-spungs Blo-gsal gling Grva-tshang) and Ganden Shartsey (dGa’ - ldan Shar-rtse Grva-tshang) Monasteries, both labored and unlabored bodhichittas are actual bodhichittas.

The Union of Method and Wisdom in Sutra and Tantra: Gelug and Non-Gelug Presentations 2006

The Panchen (Pan-chen) and Kunkyen (Kun-mkhyen) textbook traditions follow Kaydrubjey (mKhas-grub rJe dGe-legs dpal-bzang) on this point.

Cognition of the Two Truths in the Gelug Sautrantika, Chittamatra, Svatantrika, and Prasangika Systems 2006

According to the Panchen (Pan-chen bSod-nams grags-pa) textbook tradition, followed by Drepung Loseling (‘Bras-spungs Blo-gsal gling Grva-tshang) and Ganden Shartsey (dGa’ - ldan Shar-rtse Grva-tshang) Monasteries, both labored and unlabored bodhichittas are actual bodhichittas.

The Union of Method and Wisdom in Sutra and Tantra: Gelug and Non-Gelug Presentations 2006

For this reason, the fifteenth-century Sakya master Shakya Chogden (gSer-mdog Pan-chen Sha-kya mChog-ldan) asserted that deepest bodhichitta may be simultaneous with yogic nonconceptual cognition of voidness.

Conventional and Deepest Bodhichitta and the Two Truths in Anuttarayoga Tantra 2006

The Panchen (Pan-chen bSod-nams grags-pa) textbook tradition does not accept subliminal cognition of grasping for true existence.

Dormant Grasping for True Existence According to Gelug Madhyamaka 2006

The other set was written by Panchen Sonam-dragpa (Pan-chen bSod-nams grags-pa) (1478-1554), called "the Panchen textbooks" for short.

Overview of the Gelug Monastic Education System Tsenzhab Serkong Rinpoche II 2003

The sixteenth-century Nyingma master Ngari Panchen (mNga'-ris Pan-chen Padma dbang-rgyal), on the other hand, has asserted in

Twenty-Five Modes of Tamed Behavior 2002

But, what (the Third Panchen Lama) Panchen Palden-yeshey (Pan-chen dPal-ldan ye-shes) said about it makes things a bit complicated.

Question Sessions with H. H. the Fourteenth Dalai Lama Concerning the Kalachakra Initiation ��� 1 Preparation for Receiving the Initiation 1983