Phlegyas

King Phlegyas, bare him, a great joy to men, a soother of cruel pangs.

Hesiod, Homeric Hymns, and Homerica 2007

Some roll a vast stone, or hang outstretched on the spokes of wheels; hapless Theseus sits and shall sit for ever, and Phlegyas in his misery gives counsel to all and witnesses aloud through the gloom, _Learn by this warning to do justly and not to slight the gods.

The Aeneid of Virgil 70 BC-19 BC Virgil

Again for her the sun shone brightly in the heaven, and the birds filled the air with a joyous music, but the tale went swiftly through the land, and Apollo heard the evil tidings as he journeyed back with his sister, Artemis, to the house of Phlegyas.

Museum of Antiquity A Description of Ancient Life

Chiron, Phlegyas (to whom he had doubtless been returned) put him under the Centaur's tuition.

Roman Antiquities, and Ancient Mythology For Classical Schools (2nd ed) Charles K. Dillaway

But at length a stranger came to the Boibean land, and dwelt in the house of Phlegyas, and the spell of his glorious beauty fell upon Koronis, and dimmed the love which she had borne for Apollo, who was far away.

Museum of Antiquity A Description of Ancient Life

Coronis, Phlegyas, in revenge, set fire to the temple of that god at

Roman Antiquities, and Ancient Mythology For Classical Schools (2nd ed) Charles K. Dillaway

The subject is taken from Dante's "Inferno," and represents the poet and his companions and guide standing in a bark conducted by Phlegyas, while around them appear on the surface of the water the writhing bodies of the condemned, among whom Dante recognizes certain

McClure's Magazine, Vol. 6, No. 4, March, 1896 Various

IXION was son of Phlegyas, king of the Lapithæ in Thessaly.

Roman Antiquities, and Ancient Mythology For Classical Schools (2nd ed) Charles K. Dillaway

On the shores of the Lake Boibeis, the golden-haired Apollo saw and loved Koronis, the beautiful daughter of Phlegyas.

Museum of Antiquity A Description of Ancient Life

Phlegyas, so incensed against Apollo for having violated his daughter Coronis, that he set fire to the temple of that deity, by whose vengeance he was cast into Tartarus.

Inferno [Hell]. Canto VIII 1909