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Examples
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There are different schools of Indian Buddhist philosophy and one of these schools is called the Prasangika school.
General Explanation of Seven-Point Attitude-Training ��� Part Two: Points Five and Six 1999
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He explains the differences within the Madhyamika school: the Svatantrika (Autonomist) view of a subtle objective reality and the ultimate Prasangika (Consequentialist) view of dependent origination and emptiness that explains the functionality of merely nominated appearances.
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Prasangika (Middle Way Consequentialist), and how the two extremes of nihilism and reification are avoided by seeing that dependent origination is the meaning of emptiness.
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He explains that the Prasangika assertion that everything exists by mere imputation in dependence upon a basis of designation does not mean that everything merely imputed is existent, and he discusses the fallacies of a view known as other emptiness.
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He explains the differences within the Madhyamika school: the Svatantrika (Autonomist) view of a subtle objective reality and the ultimate Prasangika (Consequentialist) view of dependent origination and emptiness that explains the functionality of merely nominated appearances.
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Prasangika (Middle Way Consequentialist), and how the two extremes of nihilism and reification are avoided by seeing that �dependent origination is the meaning of emptiness.
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He explains the differences within the Madhyamika school: the Svatantrika (Autonomist) view of a subtle objective reality and the ultimate Prasangika (Consequentialist) view of dependent origination and emptiness that explains the functionality of merely nominated appearances.
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Prasangika (Middle Way Consequentialist), and how the two extremes of nihilism and reification are avoided by seeing that dependent origination is the meaning of emptiness.
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� He explains that the Prasangika assertion that everything exists by mere imputation in dependence upon a basis of designation does not mean that everything merely imputed is existent, and he discusses the fallacies of a view known as �other emptiness.
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He explains that the Prasangika assertion that everything exists by mere imputation in dependence upon a basis of designation does not mean that everything merely imputed is existent, and he discusses the fallacies of a view known as other emptiness.
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