Pseudo-Dionysius

The Dominican theologians St. Albert the Great and St. Thomas Aquinas, although they do not count beauty among the transcendentals, make a similar discourse in their commentaries on the Treaty of Pseudo-Dionysius De divinis nominibus, where the universality of beauty emerges, whose first cause is God Himself.

Fr Lang on Beauty and the Liturgy 2009

In translations of Pseudo-Dionysius, the term had a strictly ontological sense, for it refers to a being's capacity for participation in divine perfections as this relates to lower or higher beings.

Medieval Theories of Analogy Ashworth, E. Jennifer 2009

New attention was also paid to Greek theologians, especially Pseudo-Dionysius.

Medieval Theories of Analogy Ashworth, E. Jennifer 2009

It has been suggested that this theme relates to theological controversies in ninth century Islam (Adamson 2002, ch. 5) or to the negative theology of the Pseudo-Dionysius (D'Ancona 1995).

The Theology of Aristotle Adamson, Peter 2008

Speaking of the divine names to use the Pseudo-Dionysius' phrase, he says: ...what these terms refer to are not divided from each other in the Godhead.

Development of doctrine, essence/energies,and ecumenism Mike L 2007

St. Thomas Aquinas crafted his great Summa Theologiae on a theogonic model drawn from the sixth-century Pseudo-Dionysius: that of the going forth from and return of all things to God.

Reditus Mike L 2007

The Early Church Fathers, especially Pseudo-Dionysius, characterized the manner the entire cosmos reflects its Trinitarian archetype as the eternal cosmic return to the Father, where all that was given by the Father will ultimately all return to Him.

Archive 2007-01-01 Mike L 2007

This is what St. Thomas Aquinas, following the Pseudo-Dionysius, called the exitus and reditus of God.

On The Same Old Thing Mike L 2007

St. Thomas Aquinas crafted his great Summa Theologiae on a theogonic model drawn from the sixth-century Pseudo-Dionysius: that of the going forth from and return of all things to God.

Archive 2007-03-01 Mike L 2007

Speaking of the divine names to use the Pseudo-Dionysius' phrase, he says: ...what these terms refer to are not divided from each other in the Godhead.

Archive 2007-03-01 Mike L 2007