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Examples
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We have already heard Pius XI say this in Quas Primas.
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In the encyclical promulgating the feast, Quas Primas, the Holy Father reminded the Catholic world that Christ's empire is universal, and that individual souls and nations must recognize it: Nor is there any difference in this matter between the individual and the family or the State; for all men, whether collectively or individually, are under the dominion of Christ.
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These words of Pius XI, from his encyclical Quas Primas December 1925, give a striking picture of what the Church holds out as her ideal.
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This is the encyclical Quas Primas, on the Kingship of Christ, issued on December 11, 1925.
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In Quas Primas, Pope Pius XI explains the second reason that we must subject ourselves to Our Lord.
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A number of readings from Quas Primas itself were included in the Office, and they explained the traditional teaching on Church and State with great clarity.
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Quas declinare licet aut nulla necessitate utimur.
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In his encyclical letter Quas primas, the Pope showed how laicism or secularism, organizing society without any reference to God, leads to the apostasy of the masses and the ruin of society, because it is a complete denial of Christ's Kingship.
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Quas aut incuria fudit, aut humana parum cavit natura.
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It refers at that point to the two pre-conciliar encyclicals which most emphatically condemned the masonic ideal of the religiously "neutral" state, Leo XIII's Immortale Dei "On the Christian Constitution of States" and Pius XI's Quas Primas, instituting the Feast of Christ the King.
Separation of Church and State: Manifest Destiny or Manifest Heresy? 2007
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