Routley

Semantic structures for counterpossible conditionals involving impossible worlds were first introduced by Routley 1989, and have been proposed by Read 1995, Mares & Fuhrmann 1995, Mares 1997, and Nolan 1997.

Impossible Worlds Berto, Francesco 2009

Mackie (1980) and Routley (1981), among others at the time, point to difficulties with this general position but ultimately agree that Fitch's result is a refutation of the claim that all truths are knowable, and that various forms of verificationism are imperiled for related reasons.

Fitch's Paradox of Knowability Brogaard, Berit 2009

Routley and (in particular) Parsons (in addition to authors like Jacquette) are in accord with this dual-property approach.

Salvation Santa 2009

These two determinations, however, lead to a contradiction involving external negation (See Routley 1980; Simons 1992, 185; Thrush 2001.).

Salvation Santa 2009

Another challenge to the logic of Fitch's paradox is mentioned in Routley (1981) and defended by Beall (2000).

Fitch's Paradox of Knowability Brogaard, Berit 2009

An ordinary possible worlds frame is just a special Routley-Meyer frame: one at which all worlds are possible (maximal and consistent), that is, each coincides with its twin.

Impossible Worlds Berto, Francesco 2009

For some pioneering work in contemporary Meinongianism, see Castañeda 1974, Rapaport 1978, Routley 1980.

Possible Objects Yagisawa, Takashi 2009

Views of this kind have been endorsed by Routley (1980), Azzouni (1994, 2004),

Fictionalism in the Philosophy of Mathematics Balaguer, Mark 2008

Furthermore, rather like Routley (see section 2 above), Singer argues that the anthropocentric privileging of members of the species Homo sapiens is arbitrary, and that it is a kind of

Environmental Ethics Brennan, Andrew 2008

Furthermore, in his “last man” (and “last people”) arguments, Routley asked us to imagine the hypothetical situation in which the last person, surviving a world catastrophe, acted to ensure the elimination of all other living things and the destruction of all the landscapes after his demise.

Environmental Ethics Brennan, Andrew 2008