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Etymologies
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Examples
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"Sabab," the orig. and material sense of the word; hence "a cause," etc.
Arabian nights. English Anonymous 1855
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"Sabab" (the tent-rope) is composed of two letters, a vowelled and a quiescent consonant as "Lam." [
Arabian nights. English Anonymous 1855
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These three elements, the Sabab, Watad and Fásilah, combine further into feet Arkáan, pl. of Rukn, or Ajzáa, pl. of Juz, two words explained supra p. 236.
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Fá. ‘ilun, i.e. Sabab khafíf followed by Watad majmú’ = the Latin Creticus (- U -).
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Zuháf applies, as a rule, occasionally and optionally to the second letter of a Sabab in those feet which compose the Hashw or body-part of a verse, making a long syllable short by suppressing its quiescent final, or contracting two short quantities in a long one, by rendering quiescent a moved letter which stands second in a Sabab sakíl.
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Sabab and Fásilah, rules the arrangement of the Arabic metres, which are divided into five circles (Dawáir, pl. of Dáirah), so called for reasons presently to be explained.
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Besides the changes already mentioned, it consists in adding one or two letters to a Sabab or Watad, or curtailing them more or less, even to cutting them off altogether.
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Watad are subject to different kinds of alterations it is evident that the effect of such alterations upon a foot will vary, if Sabab and Watad occupy different places with regard to each other.
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“Sabab,” the orig. and material sense of the word; hence “a cause,” etc.
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The metres, our feet, were called “Arkán,” the stakes and stays of the tent; the syllables were “Usúl” or roots divided into three kinds: the first or “Sabab” (the tent-rope) is composed of two letters, a vowelled and a quiescent consonant as
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