Theologia

Vittoria Perrone Compagni, in her 1992 edition of De occulta philosophia, demonstrated that the text of 1510 shows that Agrippa already knew the writings of Ficino in which he developed his concept of spiritual magic, De vita coelitus comparanda/On Drawing Life Down from the Heavans and parts of Theologia platonica, but at that point cited no other works of Ficino except his translations of the Hermetica.

Loss of Faith 2009

Theologia Aristotelis et fragmenta quae supersunt, Dar al-Nahda al-Misriyya, Cairo

Greek Sources in Arabic and Islamic Philosophy D'Ancona, Cristina 2009

First, he accepts the standard account of the Theologia.

Mulla Sadra Rizvi, Sajjad 2009

(Theologia Arithmêtikê in Photius, Bibliotheca cod. 187, 143a24), by Eudorus

Numenius Karamanolis, George 2009

Kant criticized arguments for God's existence (presumably brought to his attention through Wolff's Theologia Naturalis) that departed from the premise that the concept of God is noncontradictory as fallacious hyperrationalism.

Kant and Leibniz Wilson, Catherine 2008

Theologia but did not ever manage successfully was to gather those various questions into a systematic organization and division of theology as a discipline.

Literary Forms of Medieval Philosophy Sweeney, Eileen 2008

Quod in praxi minime fortunatus esset, medicinam reliquit, et ordinibus initiatus in Theologia postmodum scripsit.

Anatomy of Melancholy 2007

Plotinus apud Arabes: Theologia Aristotelis et fragmenta quae super sunt.

The Influence of Islamic Thought on Maimonides Pessin, Sarah 2005

The core of his theory of identity, as presented in his Theologia christiana, consists in four additional modes of identity: (1) essential sameness and difference; (2) numerical sameness and difference, which Abelard ties closely to essential sameness and difference, allowing a more fine-grained distinction than Boethius could allow; (3) sameness and difference in definition; (4) sameness and difference in property

Peter Abelard King, Peter 2004

It can be traced back to Pythagorean speculation and was embraced by every form of Platonism, pagan and Christian, culminating in Marsilio Ficino's pia philosophia (“pious philosophy”), which he expounded in his Theologia platonica de immortalitate animorum (“Platonic Theology of the Immortality of Souls”, 1474).

Pietro Pomponazzi Perfetti, Stefano 2004