Definitions
Sorry, no definitions found. You may find more data at utrum.
Etymologies
Sorry, no etymologies found.
Support
Help support Wordnik (and make this page ad-free) by adopting the word Utrum.
Examples
-
The topic is introduced as an inquiry for discussion, under the term Utrum, whether -- e.g. Utrum Deus sit?
The Catholic Encyclopedia, Volume 14: Simony-Tournon 1840-1916 1913
-
“Utrum Dei ad creaturam sit relatio realis,” in “Henry of Harclay's Question on Relations,” M.G. Henninger (ed.), Mediaeval Studies 49
Medieval Theories of Relations Brower, Jeffrey 2009
-
“Utrum chimæra bombinans in vacuo possit comedere secundas intentiones?” and decided in the affirmative.
-
Echardus de Hochheim, Utrum in deo sit idem esse et intelligere n. 24, ed. Mojsisch, 1999, 192,
Meister Eckhart Mojsisch, Burkhard 2006
-
Eckhart von Hochheim, Utrum in deo sit idem esse et intelligere?
Meister Eckhart Mojsisch, Burkhard 2006
-
Another reference to the Abstractiones can be found in a Quodlibetal Question of William of Alnwick, “Does God know infinitely many things (Utrum Deus cognoscat infinita)?”,
Richard the Sophister Streveler, Paul 2005
-
Jung-Palczewska, Elzbieta, 1997: “Motion in a Vacuum and in a Plenum in Richard Kilvington's Question: Utrum aliquod corpus simplex posset moveri aeque velociter in vacuo et in pleno from the ˜Commentary on the Physics™”, Miscellanea Medievalia, Bd. 25 179-193.
Richard Kilvington Jung, Elzbieta 2001
-
Utrum aëris sit vis vivendi, an ignis, dubitaverunt homines; vivere se tamen et meminisse et intelligere et velle et cogitare et scire et judicare quis dubitet?
The Catholic Encyclopedia, Volume 5: Diocese-Fathers of Mercy 1840-1916 1913
-
The argument may be found stated in the "Summa Theologica" of St. Thomas (I: 2: 3) where it is given as the third way of knowing Utrum
The Catholic Encyclopedia, Volume 4: Clandestinity-Diocesan Chancery 1840-1916 1913
-
St. Thomas Aquinas, in the first article cited by Canus, entitled "Utrum consistant sacramenta in verbis et rebus", raises the following difficulty: "Penance and marriage belong to the sacraments: but for their validity, words are unnecessary; therefore it is not true that words belong to all the sacraments."
The Catholic Encyclopedia, Volume 9: Laprade-Mass Liturgy 1840-1916 1913
Comments
Log in or sign up to get involved in the conversation. It's quick and easy.