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Examples
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(Vajrasattva, a buddha-being believed to have received instruction directly from Mahâvairocana) as explicated in the
Laughter 2009
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With the pride of Vajrasattva, holding vajra and bell,
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We are not trying to end the continuity of death, bardo, and rebirth in the sense of merely burning the seeds for them, like we do in Vajrasattva purification for ridding ourselves of negative karmic potentials or “karmic seeds.”
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That is the second (preliminary practice): purifying yourself of negative karmic force and obscurations through Vajrasattva meditation and mantra recitation.
Mahamudra Eliminating the Darkness of Unawareness ��� Part One: Preliminaries the Ninth Karmapa Wangchug-dorjey 2008
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By having made effort in the yoga of the hundred-syllable mantra (of Vajrasattva) and (from that,) having had indications of purification of your negative karmic forces occur in actual (waking life) and in dreams, you will thereby (easily) develop boon experiences and stable realizations.
Mahamudra Eliminating the Darkness of Unawareness ��� Part Four: Enhancing Your Practice the Ninth Karmapa Wangchug-dorjey 2008
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In Vajrasattva purification, we purify ourselves of having to experience the ripening of negative karmic potentials by burning off their “seeds” so that the circumstances will not arise for the negative potentials to ripen.
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Meditate that your body, speech, and mind and the enlightening body, speech, and mind of Vajrasattva have become inseparably mixed together.
Mahamudra Eliminating the Darkness of Unawareness ��� Part One: Preliminaries the Ninth Karmapa Wangchug-dorjey 2008
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The mantra of Vajrasattva just scorches them so that although they are still present, the circumstances will not arise for them to ripen.
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Meditate on the crown of your head your guru as Vajrasattva, white in color, with right hand holding a vajra scepter at his heart, left holding a bell at his hip, and arrayed with the excellent bodily signs and exemplary features.
Mahamudra Eliminating the Darkness of Unawareness ��� Part One: Preliminaries the Ninth Karmapa Wangchug-dorjey 2008
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These forces are also applied for strengthening our tantric vows if we have weakened them: sincere regret, the firm decision not to repeat the transgression, reaffirming our foundation, namely safe direction (refuge) and the bodhichitta aim, application of counteracting opponent forces, such as repetition of the hundred-syllable mantra of Vajrasattva or the mantra of Samayavajra (Dam-tshig rdo-rje).
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