adhikara

The latter point is sufficiently determined in the first five (or six) adhikara/n/as; but after we once know what

The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1 George Thibaut 1881

According to Râmânuja the Sûtras 8-11 do not constitute a new adhikara/n/a, but continue the discussion of the point mooted in 7.

The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1 George Thibaut 1881

The Sûtras of this adhikara/n/a emphatically dwell on the difference of the individual soul and the highest Self, whence

The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1 George Thibaut 1881

The first five adhikara/n/as lay down the fundamental positions with regard to Brahman.

The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1 George Thibaut 1881

Chândogya Upanishad, and therefore call for no remark; with the exception of the last adhikara/n/a, which refers to a Kaushîtaki passage, for whose being introduced in this place I am not able to account.

The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1 George Thibaut 1881

The first seven adhikara/n/as treat of the five elementary substances.

The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1 George Thibaut 1881

Those reasons can be assigned with sufficient certainty in a number of cases although not in all, and from among those passages whose introduction cannot be satisfactorily accounted for some are eliminated by our following the subdivision of the Sûtras into adhikara/n/as adopted by Râmânuja, a subdivision countenanced by the external form of the Sûtras.

The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1 George Thibaut 1881

With their discussion all the remaining adhikara/n/as of the first adhyâya are occupied.

The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1 George Thibaut 1881

Sûtra (40) as constituting an adhikara/n/a by itself, and teaching that the soul is an agent when connected with the instruments of action, buddhi, &c., while it ceases to be so when dissociated from them, 'just as the carpenter acts in both ways,' i.e. just as the carpenter works as long as he wields his instruments, and rests after having laid them aside.

The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1 George Thibaut 1881

According to Râmânuja, Sûtras 7-16 form one adhikara/n/a only, in which the views of Bâdari and of Jaimini represent two pûrvapakshas, while

The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1 George Thibaut 1881