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Examples
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The term aggadah (that was preceded in the early Jewish literature by the term haggadot) refers to statements that are not Scripturally dependent and that pertain to ethics, traditions, actions of the Rabbis, and the like.
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For instance, she wrote poems resonant with Jewish themes, and labored to bring aggadah and Psalms to Russian readers through her imaginative interpretations and fastidious translations from the Hebrew.
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Together with and following some of the aggadic traditions, we have added explanations or comments that explicate the aggadah and place it within the richly textured fabric of the Rabbinic world.
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Many passages in the aggadah present the childless marriage as a situation where human needs and feelings overrule legal prescriptions.
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Midrash continues to denote the exegetical activity of derashah, but also what can be deduced from the Biblical exposition, as well as everything that accrued around a specific Biblical book, whether aggadic (= non-legal) or halakhic (which are known, respectively, as midrashei aggadah and midrashei halakhah).
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So, too, must the Jewish storytelling tradition, associated as it is with religious learning, midrash and aggadah.
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The two wives answer Adam with the proverb, “Physician, heal thyself,” thus telling Adam that he himself must act as he has decreed for them, for, according to the aggadah (Gen. Rabbah 23: 2), Adam withdrew from his wife for the one hundred and thirty years following the murder of Abel.
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In current terminology the two terms, “midrash” and “aggadah,” refer to the two types of non-halakhic literary activity of the Rabbis.
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Even more important is the fact that the researchers base their distinctions on disputes in the aggadah and do not at all relate — either directly or tangentially — to the entire corpus of disputes in which women appear.
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In such instances, we chose a single tradition that provides the most complete picture of the aggadah, while preferring early to later sources.
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