al-Ghazali

Ossama al-Ghazali Harb, head of the Democratic Front, tells the man the hunger strikers have captured the attention of the nation and helped rekindle the protests, and he promises to carry their message to the ruling military council.

Braving Scorching Heat, Egyptians Rally to Press for Reforms 2011

Ms. Ahmed gives us a fascinating portrait of the Muslim Brotherhood, especially of its "unsung mother," Zainab al-Ghazali.

The Return Of the Veil Mira Sethi 2011

Ossama al-Ghazali Harb, head of the Democratic Front, tells the man the hunger strikers have captured the attention of the nation and helped rekindle the protests, and he promises to carry their message to the ruling military council.

Braving Scorching Heat, Egyptians Rally to Press for Reforms 2011

A medieval Muslim thinker Abu Hamid al-Ghazali may have proposed the wager earlier.

Victor Stenger: Is Religion Good For You? Victor Stenger 2011

Ossama al-Ghazali Harb, head of the Democratic Front, tells the man the hunger strikers have captured the attention of the nation and helped rekindle the protests, and he promises to carry their message to the ruling military council.

Braving Scorching Heat, Egyptians Rally to Press for Reforms 2011

From the theological perspective of al-Ghazali, reality is not confined within the four walls of causation, the sensory and material causes alone.

Printing: Divine Will and Human Freedom -- Part I. Divine Predestination: How Far Real? 2010

In Islam, the popular view on predestination comes from one of the most orthodox, and early schools of thought, the Asharite school, founded by an Iraqi Arab theologian al-Ashari (874-936 AD), and from theologians such as al-Ghazali (1058-1111 AD) of Iranian origin, and ibn Taymiyyah (1263-1328 AD) of Turkish origin.

Divine Will and Human Freedom -- Part I. Divine Predestination: How Far Real? 2010

“The Almoravid attempts to impose a considerably different view of Islamic society on the Andalusians provoked relentless civil unrest,” writes Menocal.17 “In 1109, not even twenty years after these newcomers had been invited in as allies, anti-Almoravid riots broke out in Cordoba following the public book-burning of a work by al-Ghazali, a legendary Persian theologian whose humane approach to Islam, despite its orthodoxy, was too liberal for the fanatical Almoravids.”

Let the Swords Encircle Me Scott Peterson 2010

From the theological perspective of al-Ghazali, reality is not confined within the four walls of causation, the sensory and material causes alone.

Divine Will and Human Freedom -- Part I. Divine Predestination: How Far Real? 2010

In Islam, the popular view on predestination comes from one of the most orthodox, and early schools of thought, the Asharite school, founded by an Iraqi Arab theologian al-Ashari (874-936 AD), and from theologians such as al-Ghazali (1058-1111 AD) of Iranian origin, and ibn Taymiyyah (1263-1328 AD) of Turkish origin.

Printing: Divine Will and Human Freedom -- Part I. Divine Predestination: How Far Real? 2010