artos

Another indication that this is not a Passover meal is that all our records report that Jesus shared “a loaf of bread” with his disciples, using the Greek word artos that refers to an ordinary loaf—not to the unleavened flatbread or matzos that Jews eat with their Passover meals.

The Jesus Dynasty James D. Tabor 2006

Another indication that this is not a Passover meal is that all our records report that Jesus shared “a loaf of bread” with his disciples, using the Greek word artos that refers to an ordinary loaf—not to the unleavened flatbread or matzos that Jews eat with their Passover meals.

The Jesus Dynasty James D. Tabor 2006

"The Lord took bread" (ton arton), in connection with which it may be remarked, that in Scripture bread (artos), without any qualifying addition, always signifies wheaten bread.

The Catholic Encyclopedia, Volume 5: Diocese-Fathers of Mercy 1840-1916 1913

Father concerns the inter pretation of the words artos epiousios which in accordance with the Vulgate in St. Luke we translate "our daily bread", St. Jerome, by a strange inconsistency, changed the pre-existing word quotidianum into supersubstantialem in St. Matthew but left quotidianum in St. Luke.

The Catholic Encyclopedia, Volume 9: Laprade-Mass Liturgy 1840-1916 1913

This etymological manipulation of artos from airo was about as valuable in deciding a theological controversy as Melanchthon's discovery that the Greek for "penance" is metanoia.

The Catholic Encyclopedia, Volume 2: Assizes-Browne 1840-1916 1913

(Greek artos = bread, klao = to break; the breaking of bread).

The Catholic Encyclopedia, Volume 1: Aachen-Assize 1840-1916 1913

The Greeks call the host artos (bread), dora (gifts), meridia

The Catholic Encyclopedia, Volume 7: Gregory XII-Infallability 1840-1916 1913

The Latin divines found an abundance of passages in Scripture whereunleavened bread is designated as artos.

The Catholic Encyclopedia, Volume 2: Assizes-Browne 1840-1916 1913

The real sacrificial act in the Supper consists rather, according to Justin, only in the [Greek: eucharistian poiein], whereby the [Greek: koinos artos] becomes the [Greek: artos tês eucharistias].

History of Dogma, Volume 1 (of 7) Adolph Harnack 1890

I think he did - and it matches another remark of his about the possible etymology of Arthur, artos a bear, something black, animal and inarticulate which seems to convey one dimension of the Arthurian stories, crossed at right angles by the white light of the Grail - 'that's what all my novels are about, only no one has seen it.'

Brit Lit Blogs 2009