bSod

At the time of the Third Dalai Lama, Sonam-gyatso (rGyal-ba bSod-nams rgya-mtsho) (1543-1588), Pehar began manifesting as an oracle, speaking through a medium.

A Survey of Tibetan History ��� 1 The Empire of the Early Kings of Tibet 2009

Alex: Sonam-tsemo (bSod-nams rtse-mo), one of the five founders of the Sakya lineage, gives a list of three things needed to enter the teachings.

Comparison of the "Dharma-Lite" and "Real Thing Dharma" Versions of Lam-rim 2009

Nyingma and mainstream Sakya, for example the fifteenth-century master Gorampa (Go-ram bSod-nams seng-ge), tend to use “self-voidness” to mean only the ultimate manner of existence, nondenumerable voidness.

7 Non-Gelug Variations Concerning General Tantra 2009

Another contemporary Sakya master, Gorampa (Go-ram-pa bSod-nams seng-ge), however, strongly criticized the validity of this ordination and, subsequently, it was discontinued.

History of the Mulasarvastivada Ordination Lineages in Tibet 2007

Another contemporary Sakya master, Gorampa (Go-ram-pa bSod-nams seng-ge), however, strongly criticized the validity of this ordination and, subsequently, it was discontinued.

A Summary Report of the 2007 International Congress on the Women's Role in the Sangha: Bhikshuni Vinaya and Ordination Lineages ��� Part One: Background 2007

To represent the non-Gelug position, we shall rely primarily on the explanations given by the fifteenth-century Sakya master Gorampa (Go-ram bSod-nams seng-ge).

Fine Analysis of Objects of Cognition: Non-Gelug Presentation 2006

To represent the non-Gelug position, we shall rely primarily on the explanations given by the fifteenth-century Sakya master Gorampa (Go-ram bSod-nams seng-ge).

The Appearance and Cognition of Nonexistent Phenomena: Non-Gelug Presentation 2006

To represent the non-Gelug position, we shall rely primarily on the explanations given by the fifteenth-century Sakya master Gorampa (Go-ram bSod-nams seng-ge).

Fine Analysis of Objects of Cognition: Gelug and Non-Gelug Presentations in Alternating Order 2006

According to the Panchen (Pan-chen bSod-nams grags-pa) textbook tradition, followed by Drepung Loseling (‘Bras-spungs Blo-gsal gling Grva-tshang) and Ganden Shartsey (dGa’ - ldan Shar-rtse Grva-tshang) Monasteries, both labored and unlabored bodhichittas are actual bodhichittas.

The Union of Method and Wisdom in Sutra and Tantra: Gelug and Non-Gelug Presentations 2006

The Panchen (Pan-chen bSod-nams grags-pa) textbook tradition does not accept subliminal cognition of grasping for true existence.

Dormant Grasping for True Existence According to Gelug Madhyamaka 2006