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Examples
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These are the networks of positive force (bsod-nams, Skt. punya, merit, positive potential) and deep awareness (ye-shes, Skt. jnana, wisdom, insight).
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They are usually translated as "merit" (bsod-nams, Skt. punya) and "sin" (sdig-pa, Skt. papa).
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In fact, as the great Indian master Shantideva explained, once developed, unlabored bodhichitta remains manifest, building up positive force (bsod-nams, merit), even when we are asleep or drunk.
The Union of Method and Wisdom in Sutra and Tantra: Gelug and Non-Gelug Presentations 2006
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Although they have already gained joined shamatha and vipashyana, and can focus it conceptually on this voidness, they still need to build up sufficient positive force (bsod-nams) to gain nonconceptual cognition of it.
The Five Pathway Minds (Five Paths): Advanced Presentation 2006
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In fact, as the great Indian master Shantideva explained, once developed, unlabored bodhichitta remains manifest, building up positive force (bsod-nams, merit), even when we are asleep or drunk.
The Union of Method and Wisdom in Sutra and Tantra: Gelug and Non-Gelug Presentations 2006
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Three zillion eons are required to build up enough positive force (bsod-nams, merit) to bring about this attainment.
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In other words, building up and strengthening our two enlightenment-building networks (collections) of positive force (bsod-nams, merit) and deep awareness (ye-shes, wisdom), dedicated with bodhichitta, is the pathway of practice that enables us to realize basis and resultant mahamudras.
Commentary on An Aspiration Prayer for the Definitive Meaning of Mahamudra ��� 1 Obtaining the Necessities for Practice Beru Khyentse Rinpoche 2006
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Three zillion eons are required to build up enough positive force (bsod-nams, merit) to bring about this attainment.
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Phenomena constructive by being follow-up (rjes-su 'brel-bas dge-ba) – the karmic habits of constructive actions, namely, their positive karmic force (bsod-nams; merit) that has taken on the essential nature of a karmic tendency.
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Positive force (bsod-nams, merit, positive potential) and deep awareness (ye-shes, wisdom, insight) have both samsara-building and pure-building forms.
The Two Enlightenment-Building Networks (The Two Collections) 2004
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