c.e.

The Trinitarians was an off-shoot of Paulism, and was not codified as official until the First Council of Nicea in 325 c.e.

TEXAS FAITH: Why is the political pendulum swinging so much? | RELIGION Blog | dallasnews.com 2010

Only the tanna, R. Johanan ben Beroka (beginning of the second century c.e.), claimed that women were obligated in procreation on the basis of Genesis 1: 28 where both males and females are blessed (Mishnah Yevamot 6: 6), but his opinion was not accepted as halakhah (Rambam, Ishut 15: 2; Shulhan Arukh E.H. 1: 13).

Legal-Religious Status of the Jewish Female. leBeit Yoreh 2009

Addition C corrects all the “flaws” in the Hebrew version of Esther, which was rejected as authoritative by some Jews even as late as the third century c.e. and was one of the last books to enter the Jewish canon, presumably because of its “inexcusable” omissions.

Esther: Apocrypha. 2009

She is identified as the wife of Rabbi Nahman, an oft-cited sage who flourished circa 250 c.e. It is possible that her father was an exilarch (BT Hullin 124a).

Yalta. 2009

On the contrary, from parallel sources one can see that the material that makes up the mishnah is mostly from the generation of Usha (middle of the second century c.e.) and after.

Sotah, Tractate. 2009

Both the Mishnah and the Talmud, reflecting Jewish life styles from the first century C.E. to the sixth century c.e., assumed that most women worked.

Entrepreneurs. 2009

Scholars agree that by the beginning of the second century c.e. Judaism was firmly established in central Kurdistan.

Kurdish Women. 2009

We also have the testimony of the master himself, but in his words we hear of a Baraita, not a Baraita de-Niddah, which he claims to have seen in writings of the Geonim, those rabbis active in Babylonia (current day Iraq) from the seventh to the eleventh centuries c.e. About five decades later we hear again of a similar title from Moses ben Nahman, known as Ramban or Nahmanides (1194 – 1270).

Baraita de-Niddah. 2009

This Encyclopedia presents the portraits of seventy-five women in the Bible as they appear in the aggadic and midrashic expansions of the Biblical narrative that were composed by the Rabbis in the first centuries c.e., in Erez Israel and in Babylonia.

Midrash and Aggadah: Introduction and Sources. 2009

Baraita is the term used in rabbinic literature to designate texts, usually from the tannaitic period (Palestine, first to third centuries c.e.), which for various reasons were not included in the Mishnah, the major rabbinic literary production of the time.

Baraita de-Niddah. 2009