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The last-mentioned character is a farmer, but, like the others, he is a species of incapable; and the word dandin in the old French dictionaries is given as signifying inaptness or incapacity.
Where those circumstances are absent, as in the case of staffs, earrings, and the like, the attributive position is expressed (not by co-ordination but) by means of special derivative forms -- such as dandin (staff-bearer), kundalin (adorned with earrings).
Where, on the other hand, a substance which is established in separation from other things and rests on itself, is assumed to stand occasionally in the relation of mode to another substance, this is appropriately expressed by the use of derived forms such as 'dandin, kundalin.'
Such words indeed as denote substances capable of subsisting by themselves occasionally take suffixes, indicating that those substances form the distinguishing attributes of other substances -- as when from danda, 'staff,' we form dandin, 'staff-bearer'; in the case, on the other hand, of substances not capable of subsisting and being apprehended apart from others, the fact of their holding the position of attributes is ascertained only from their appearing in grammatical co - ordination.
'the ox is short-horned,' 'the sugar is white'; but where substances appear as the modes of other substances we find that formative affixes are used, 'the man is dandin, kundalin' (bearing a stick; wearing earrings).